The first letter of the Nāgarī Alphabet. --aḥ [avati, atati sātatvena tiṣṭhatīti vā; av-at vā, ḍa Tv.]

(1) N. of Viṣṇu, the first of the three sounds constituting the sacred syllable om; akāro viṣṇuruddiṣṭa ukārastu maheśvaraḥ . makārastu smṛto brahmā praṇavastu trayātmakaḥ ..; for more explanation of the three syllables a, u, m see om.

(2) N. of Śiva, Brahmā, Vāyu, or Vaiśvānara. --ind.

(1) A prefix corresponding to Latin in, Eng. in or un, Gr. a or an, and joined to nouns, adjectives, indeclinables (or even to verbs) as a substitute for the negative particle nañ, and changed to an before vowels except in the word a-ṛṇin. The senses of na usually enumerated are six-

(a) sādṛśya 'likeness' or 'resemblance'; abrāhmaṇaḥ one like a Brāhmaṇa (wearing the sacred thread &c.), but not a Brāhmaṇa, but a Kshatriya, or Vaiśya; anikṣu: a reed appearing like ikṣu, but not a true ikṣu.

(b) abhāva 'absence', 'negation', 'want', 'privation'; ajñānaṃ absence of knowledge, ignorance; akrodhaḥ, anaṃgaḥ, akaṃṭakaḥ, aghaṭaḥ &c.

(c) bheda 'difference' or 'distinction'; apaṭaḥ not a cloth, something different from, or other than, a cloth.

(d) alpatā 'smallness', 'diminution', used as a diminutive particle; anudarā having a slender waist (kṛśodarī or tanumadhyamā).

(e) aprāśastya 'badness,' 'unfitness,' having a depreciative sense; akālaḥ wrong or improper time; akāryaṃ not fit to be done, improper, unworthy, bad act.

(f) virodha 'opposition', 'contrariety'; anītiḥ the opposite of morality, immorality; asita not white, black; asura not a god, a demon &c. These senses are put together in the following verse: tatsādṛśyamabhāvaśca tadanyatvaṃ tadalpatā . aprāśastyaṃ virodhaśca nañarthāḥ ṣaṭ prakīrtitāḥ .. See na also. With verbal derivatives, such as gerunds, infinitives, participles, it has usually the sense of 'not'; adagdhvā not having burnt: apaśyan not seeing; so asakṛt not once; amṛṣā, akasmāt &c. Sometimes a does not affect the sense of the second member; a-paścima that which has no last, i. e. last; anuttama having no superior, unsurpassed, most excellent; for examples see the words.

(2) An interjection of

(a) Pity (ah!) a avadyaṃ P. I. 1. 14 Sk.

(b) Reproach, censure (fie, shame); apacasi tvaṃ jālma P. VI. 3. 73 Vart. See akaraṇi, ajīvani also.

(c) Used in addressing; a anaṃta.

(d) It is also used as a particle of prohibition.

(3) The augment prefixed to the root in the formation of the Imperfect, Aorist and Conditional Tenses.

N-B. --The application of this privative prefix is practically unlimited; to give every possible case would almost amount to a dictionary itself. No attempt will, therefore, be made to give every possible combination of this prefix with a following word; only such words as require a special explanation, or such as most frequently occur in the literature and enter into compounds, with other words, will be given; others will be found self-explaining when the English 'in,' 'un,' or 'not,' is substituted for a or an before the meaning of the second word, or the sense may be expressed by 'less,' 'free from,' 'devoid or destitute of' &c; akathya unspeakable; adarpa without pride, or freedom from pride; apragalbha not bold; abhaga unfortunate; avitta destitute of wealth &c. &c. In many cases such compounds will be found explained under the second member. Most compounds beginning with a or an are either Tatpurusha or Bahuvrīhi (to be determined by the sense) and should be so dissolved.

a. (ṛ being regarded as a consonant) Not a debtor, free from debt; divasasyāṣṭame bhāge śākaṃ pacati yo naraḥ . aṛṇī cāpravāsī ca sa vāricara modate .. Mb. The form anṛṇin also occurs in this sense.

10 U. aṃśayati-te To divide, distribute, share among; also aṃśāpayati in this sense.

[aṃś ac]

(1) A share, part, portion, division; member; sakṛdaṃśo nipatati Ms. 9. 47; turyāṃśaḥ a fourth part; ṣaṣṭha-; mamaivāṃśo jīvaloke jīvabhūtaḥ sanātanaḥ Bg. 15. 7; bhuvamaṃśāviva dharmayorgatau R. 8. 16; aṃśena darśitānukūlatā K. 159 partly.

(2) A share in property, inheritance; svatoṃśataḥ Ms. 8. 408; anaṃśau klībapatitau 9. 201; patnyaḥ kāryāḥ samāṃśikāḥ Y. 2. 115.

(3) The numerator of a fraction; anyonyahārābhihatau harāṃśau Līlā.; sometimes used for fraction itself.

(4) A degree of latitude (or longitude); akṣasyāṃśāḥ samākhyātāḥ ṣaṣṭyuttaraśatatrayam; sa ca aṃśaḥ ṣaṣṭikalātmakaḥ, kalā tu ṣaṣṭivikalātmikā.

(5) The shoulder (more generally written aṃsa, q. v.).

(6) N. of one of the Ādityas. The senses of 'party', 'a share of booty,' 'earnest money', which are said to occur in the Veda are traceable to 1. above.

-- Comp.

[aṃa-nvul; aṃśikā f.]

(1) One having a share, a coheir, relative.

(2) (svārthe kan) A share, portion, division; triṃśāṃśakastathā rāśerbhāgaityabhidhīyate; dvibhartṛkā meṣanavāṃśake syāt, vṛṣāṃśake sā paśuśīlayuktā. --kaṃ A solar day.

a. (aṃśaṃ lāti; lā-ka)

(1) Having, or entitled to, a share (aṃśagrāhaka).

(2) aṃsala, q. v.

[aṃś-lyuṭ] Act of dividing.

m. (aṃś-tṛc) A divider, sharer.

a. [aṃśa-ini]

(1) A sharer, coheir; (punarvibhāgakaraṇe) sarve vā syuḥ samāṃśinaḥ Y. 2. 114 entitled to the same share.

(2) Having parts or members (avayavin); aṃśinaḥ svāṃśagātyaṃtābhāvaṃ prati mṛṣātmatāṃ -- V. Paribhāṣā.

a. [aṃś-karmaṇi yat] Divisible.

[aṃś-mṛga- ku.]

(1) A ray, beam of light; caṃḍa-, gharma- hot-rayed, the sun; sūryāṃśubhirbhinnamivāraviṃdaṃ Ku. 1. 32; lustre, brilliance; ratna-, nakha- &c.

(2) A point or end.

(3) A small or minute particle.

(4) End of a thread.

(5) A filament, especially of the Soma plant (Ved).

(6) Garment; decoration.

(7) N. of a sage or of a prince.

(8) Speed, velocity (vega).

-- Comp.

a. [aṃśu-astyarthe matup]

(1) Luminous, radiant; jyotiṣāṃ raviraṃśumān Bg. 10. 21.

(2) Pointed.

(3) Fibrous, abounding in filaments (Ved.). --m. (mān)

(1) The sun; vālakhilyairivāṃśumān R. 15. 10, Ki. 11. 6, Y. 3. 144; sometimes the moon also.

(2) N. of the grandson of Sagara, son of Asamanjasa and father of Dilīpa.

(3) N. of a mountain; -matphalā N. of a plant kadalī Musa Sapientum or Paradisiaca. --tī 1 N. of a plant sālaparṇī (Mar. ḍavalā, sālavaṇa) Hedysarum Gangeticum.

(2) N. of the river Yamunā.

[aṃśavaḥ sūtrāṇi viṣayo yasya; aṃśu ṛśyādi- ka]

(1) A cloth, garment in general; stana- a breastcloth; sitāṃśukā V. 3. 12; yatrāṃśukākṣepavilajjitānāṃ Ku. 1. 14; cīnāṃśukamiva ketoḥ S. 1. 34.

(2) A fine or white cloth; dhunvan kalpadrumakisalayānyaṃśukānīva vātaiḥ Me. 62; usually silken or muslin.

(3) An upper garment; a mantle; also an under garment; kararuddhanīvigaladaṃśukāḥ striyaḥ Śi. 13. 31.

(4) A leaf.

(5) Mild or gentle blaze of light (nātidīpti) (kaḥ also; svārthekas.).

a. Radiant, luminous. --laḥ [aṃśuṃ prabhāṃ buddhipratibhāṃ lāti, lā-ka] N. of the sage Chāṇakya; of any sage.

[aṃs karmabhāvādau ac]

(1) A part, portion; See aṃśa.

(2) The shoulder, shoulder-blade.

(3) N. of a Prince. (--sau) The two angles of an altar. [cf. Goth. amsa; L. ansa, humerus; Gr. asilla.]

-- Comp.

a. [aṃsa lac, balavati ityarthe; P. V. 2. 98] Strong, lusty, powerful, having strong shoulders; yuvā yugavyāyatabāhuraṃsalaḥ R. 3. 34; bhujena upaitu yogaṃ punaraṃsalena 16. 84; -puruṣaprayatnaduścalaṃ Dk. 169.

a. [aṃse bhavaḥ aṃsa-yat.] Belonging to the shoulder; ye aṃsyā ye aṃgyāḥ sūcikāḥ Rv. 1. 191. 7.

1 A aṃhate, aṃhituṃ To go; approach; set out, Bk. 3. 25, 46; 14. 51, 4. 4. &c. --Caus.

(1) To send; tamāṃjihanmaithilayajñabhūmiṃ Bk. 2. 40, 15. 75.

(2) To shine.

(3) To speak.

a. [aṃhṛ-madgurādi urac] Moving (gatiyukta); Rv. 10. 5. 6; distressed, straitened, sinful (?).

a. Ved. distressing, troublesome; sinful; straitened. --ṇaṃ A sin, distress (?).

a. Troublesome, free from sin (?).

(1) A gift.

(2) Anxiety, trouble, care, distress, illness (Ved).

n. aṃhaḥ --hasī &c. [am asun hukaca Uṇ. 4. 212, amati gacchati prāyaścittena]

(1) A sin; sahasā saṃhatimaṃhasāṃ vihaṃtuṃ ... alaṃ Ki. 5. 17; kṛtaḥ kṛtārthosmi nibarhitāṃhasā Śi. 1. 29; leaving one's religion or duty (svadharmatyāga).

(2) Trouble, anxiety, care. [cf. agha, āgas; Gr. agos; ahos]. -muc a. freeing from distress.

Ved. The intercalary month (lord of distress or perplexity?)

a. Sinful.

a. [aṃh mṛga- ku] Ved. Sinful, wicked, injurious (pāpakārin, hananaśīla;) strait, narrow (?) --hu n.

(1) Anxiety, distress; sin, crime (?).

(2) Pudendum Muliebre (?). [cf. L. angustus, anxius; Goth. aggvus]. --bheda --dī having a narrow slit; having the pudendum divided (?).

[aṃh vaṃkryādi krin, aṃhate gacchatyanena]

(1) A foot.

(2) The root of a tree, cf. aṃghri.

(3) The number four.

-- Comp.

1 P(akati) To go, move tortuously like a serpent [cf. L. angulus, Gr. agkai].

a. Moving tortuously.

[na kaṃ sukhaṃ] Absence of happiness; pain, misery; (as in nāka na akaṃ duḥkhaṃ yatra;) sin nāsti kaṃ sukhaṃ yasmāt.

a. [na. ba.] Bald. --caḥ N. of Ketu (the descending node), who is represented as a headless trunk. Tv. explains it thus: akāya duḥkhāya cāyate; cāy-ḍa; ketugrahasya udayena lokopaplavasya śāstraprasiddhiḥ; e. g. upaplavāya lokānāṃ dhūmaketurivotthitaḥ Ku. 2. 32.

N. of a mystical circle (cakra) or diagram with the letters of the alphabet, such as a, ka, ḍa, ma, a, ka, tha, ha &c. written therein and used in determining the auspicious or inauspicious stars of a person; (grāhyagopālamaṃtrasya-taṃtroktamaṃtragrahaṇārthaṃ-tattanmaṃtrāṇāṃ śubhāśubhavicāropayogī cakrabhedaḥ Tv.)

a. 'Not told,' not otherwise mentioned by way of any of the other case-relations, such as apādāna &c; a name given to the indirect (gauṇa) object governed by verbs like duh, yāc &c.

a. Not the youngest (such as eldest, middle); elder, superior. --ṣṭhaḥ [ake vedaniṃdārūpe pāpe niṣṭhā yasya saḥ] N. of Buddha Gautama; of a deified Buddhist saint (pl. in this latter sense.)

-- Comp.

[na. ta.] No virgin, a maid that is not so any longer; akanyeti tuyaḥ kanyāṃ brūyāt dveṣeṇa mānavaḥ Ms. 8. 225. 6.

a. [na. ta.] Not shaking. --naḥ N. of a Rākṣasa.

a. [na. ta.] Unshaken, firm, resolute; not tremulous. --taḥ N. of a Jaina or Buddha saint, a pupil of the last Tirthamkāra (kaṃpitaṃ buddhivṛtteścālanaṃ tannāsti yasya).

a. [na. ba.]

(1) Handless, maimed.

(2) Exempt from tax or duty.

(3) [na. ta.] Not doing or acting; not disposed to work, ceasing from work. --rā N. of a plant āmalakī, Emblic Myrobalan, Phyllanthus Emblica (akaṃ duḥkhaṃ sevanāt lokānāṃ rāti gṛhṇāti nāśayatīti; rā-ka Tv.)

[kṛ-bhāve lyuṭ na. ta.] Not doing, absence of action; akaraṇāt maṃdakaraṇaṃ śreyaḥ; cf. the English phrases "Something is better than nothing," "Better late than never". --ṇa a. [na. ba.]

(1) Not artificial, natural. --2. Devoid of all organs, epithet of the Supreme Spirit.

f. [nañ-kṛ-ākrośe aniḥ; ākrośe nañi aniḥ P. III. 3. 112.] Failure, disappointment, non-accomplishment, mostly used in imprecations; tasyākaraṇirevāstu Sk. may he be disappointed, or experience a failure!

a. [nāsti karṇo yasya]

(1) Devoid of ears; deaf.

(2) Destitute of Karṇa; anarjunamakarṇaṃ vājagadadyeti niścitaḥ Mb. --rṇaḥ A serpent (tasya cakṣuṣaiva śravaṇāt, hence also called cakṣuḥśravāḥ)

a. [na. ta.] Not fit for the ears; not in the ears.

a. [kṛt-bhāve lyuṭ na. ta.]

(1) Not cutting.

(2) [kṛt-yuc na. ba.; uccasthaṃ phalaṃ kartituṃ śīlamasya Tv.] Dwarfish.

m. [na. ta.] Not an agent; akartari ca kārake P. III. 3. 19; puruṣo'kartā bhoktā Sāṅkhya; a subordinate agent; -tvaṃ-tā an inferior or subordinate position.

a. [na. ba.]

(1) Without work, idle; inefficient.

(2) Disqualified for performing the necessary rites, wicked, degraded; akarmā dasyurabhi no Rv. 10. 22. 8.

(3) (Gram.) Intransitive, generally in this sense akarmaka. --n. (rma).

(1) Absence of work; absence of necessary observances; neglect of essential observances; inaction; karmaṇo hyapi boddhavyaṃ boddhavyaṃ ca vikarmaṇaḥ . akarmaṇaśca boddhavyaṃ gahanā karmaṇo gatiḥ Bg. 4. 17, 18.

(2) An improper act; crime, sin.

-- Comp.

a. [nāsti karma yasya ba. kap] Intransitive; phalavyāpārayorekaniṣṭhatāyāmakarmakaḥ Hari; (f) akarmikā; prasiddheravivakṣātaḥ karmaṇo'karmikā kriyā ibid.

a. [na. ta.]

(1) Unable to work, inefficient, unfit for work.

(2) Unfit to be done.

a. [nāsti kalā avayavo yasya] Not in parts, without parts, epithet of the Supreme Spirit.

a. [nāsti kalko yatra]

(1) Free from sediment, pure.

(2) Sinless. --lkā Moonlight.

Honesty, integrity.

a. [nāsti kalkanaṃ daṃbhaḥ, kalko vā yasmin] Free from pride, humble, modest; honest.

a. [na. ba.]

(1) Uncontrolled, not subject to control or rules, unrestrained, unfettered.

(2) Weak, unable.

(3) Incomparable.

a. [na. ta.] Not artificial or manufactured; natural, genuine.

a. [kalāsu sādhuḥ kalyaḥ nirāmayaḥ na. ta.]

(1) Unwell, ill, indisposed.

(2) [kalyate iti kal-yat kalyaṃ mithyābhūtaṃ; na. ta.] True; (taṃ) anīnayadakalyasaṃdho baṃdhanāgāraṃ Dk. 31.

a. [na. ta.] Inauspicious, unlucky. --ṇaṃ Inauspiciousness, ill, evil, adversity.

a. [na kavyate varṇyate; kav-ā na. ta.] Indescribable (avarṇanīya); not contemptible, not bad; -ariḥ = kutsitā arayo yasya sa kavāriḥ; na kavāriḥ a-; or yasya śatravopyakutsitā vṛtrādayaḥ; or akutsitaṃ iyati aiśvaryaṃ prāpnoti.

a. Ved. Unwise, foolish.

ind. [na kasmāt kiṃcitkāraṇādhīnatvaṃ yatra aluk sa.]

(1) Accidentally, suddenly, unexpectedly, all of a sudden; akasmādāgaṃtunā saha viśvāso na yuktaḥ H. 1 coming by chance, an accidental visitor.

(2) Without cause or ground, causelessly, in vain; nākasmāt śāṃḍilī mātā vikrīṇāti tilaistilān Pt. 2. 65; -deva bhartṛdveṣyatāṃ gatāsi Dk. 135; nākasmādapriyaṃ vadet Y. 1. 132; atha nu ripurakasmād dveṣṭi naḥ putrabhāṃḍe Mv. 2. 44; kathaṃ tvāṃ tyajedakasmātpatirāryavṛttaḥ R. 14. 55, 73.

a. [nāsti kāṃḍaṃ avasaraḥ ucitakālaḥ yasya]

(1) Accidental, untoward, unexpected, sudden; akāṃḍapāṃḍuraghanapraspardhi Mv. 5. 39 out of season; punarakāṃḍavivartanadāruṇaḥ U. 4. 15; -pracaṃḍakalahayoḥ U. 6; patatu śirasyakāṃḍayamadaṃḍa ivaiṣa bhujaḥ Mal. 5. 31; -bhaṃguratāṃ saṃsārasukhānāṃ K. 172.

(2) Destitute of stem or stock.

-- Comp.

adv. Unexpectedly, all of a sudden, suddenly; darbhāṃkureṇa caraṇaḥ kṣata ityakāṃḍe tanvī sthitā katicideva padāni gatvā S. 2. 12; lajjāṃ vijitya vinayaṃ vinivārya dhairyamunmathya mathaṃravivekamakāṃḍa eva Mal. 1. 18 unexpectedly; tātastu tamakāṃḍa eva prāṇaharamapratikāramupaplavamālokya K. 33.

a. [nāsti kāmo yasya]

(1) Free from desire, affection, love; akāmasya kriyā kāciddṛśyate neha karhicit Ms. 2. 4 every thing is an act of his will.

(2) Reluctant, unwilling; -māṃ kanyāṃ 4. 364; so nākāmo dātumarhati.

(3) Uninfluenced by, not subject to, love; bhayādakāmāpi hi dṛṣṭivibhramaṃ S. 1. 23.

(4) Unconscious, unintentional; akāmopanateneva sādhorhṛdayamenasā R. 10. 39 unconsciously committed.

(5) The Sandhi which causes the dropping of a final r before a following r.

-- Comp.

adv. [akāma-paṃcamyāstasil] Unwillingly, reluctantly, unintentionally, unconsciously; itare kṛtavaṃtastu pāpānyetānyakāmataḥ Ms. 9. 242; akāmataḥ kṛtaṃ pāpaṃ vedābhyāsena śudhyati 11. 46, 45.

Absence of desire; na caivehāstyakāmatā Ms. 2. 2.

a. [nāsti kāyo yasya]

(1) Without body, incorporeal.

(2) An epithet of Rāhu, who is represented as having no body, but only a head.

(3) Epithet of the Supreme Spirit (without body, parts &c.)

a. [karotīti kāraḥ kṛ-ghañ aṇ vā na. ta.] Not doing or acting, void of action (kriyārahita). --raḥ The letter a; akṣarāṇāmakārosmi Bg. 10. 33.

a. [na. ba.] Causeless, groundless, spontaneous; -mitrāṇi satāṃ cetāṃsi K. 37 disinterested friends; īdṛśo māṃ pratyamīṣāṃ -snehaḥ U. 6. --ṇaṃ Absence of a cause, motive, or ground; akāraṇāt parityajya K. 167 causelessly, without cause or ground; kimakāraṇameva darśanaṃ vilapaṃtyai rataye na dīyate Ku. 4. 7; -parityaktā mātāpitrorgurostathā Ms. 3. 157; akāraṇāt-raṇaṃ-ṇe causelessly, in vain; tyakto vā syādakāraṇāt Ms. 9. 177; kimakāraṇe kupyāsi, akāraṇe ātmānamāyāsayasi Ratn. 2 in vain.

a. Not adapted for ear-rings (P. VI. 2. 155).

a. [na. ba.] Got without meanness; akārpaṇyamaśanaṃ Bh. 3. 51.

a. [na. ta.] Improper, not fit to be done. --ryaṃ An improper, unworthy or bad act, a criminal or sinful action; mā nāma vaiklavyādakāryaṃ kuryāt Mk. 3 (ātmaghātādirūpaṃ).

-- Comp.

a. [nāsti ucitaḥ kālo yasya]

(1) Untimely, premature, inopportune, unseasonable, out of season; na prajāsu -mṛtyuścarati U. 2, R. 15. 44; -mṛtyu haraṇaṃ ... auṣadhaṃ jāhnavītoyaṃ; -vātāvalī Ratn. 3.

(2) [na kāṃlaḥ] Not black, white. --laḥ [na. ta.] Wrong, inauspicious or unseasonable time, not the proper time (for any thing); -laḥ svabalapradhānavirodhasya Ve. 3; -laḥ kulajanasya nivartituṃ Mu. 7; akāle bodhito bhrātā R. 12. 81 at an improper time; atyārūḍho hi nārīṇāmakālajño manobhavaḥ 12. 33 takes no account of proper or improper time; akāle vīkṣito viṣṇurhaṃti puṇyaṃ purākṛtaṃ; nākāle mriyate kāścit prāpte kāle na jīvati; nākāle mriyate jaṃtuḥ H. 1. 17 does not die a premature death; kāle prāptastvakāle vā nāsyānaśnan gṛhe vaset Ms. 3. 105 in season or out of season.

-- Comp.

a. [nāsti kiṃcana yasya] Without any thing, quite poor, utterly destitute, indigent, penniless; akiṃcanaḥ san prabhavaḥ sa saṃpadāṃ Ku. 5. 77; na dvaṃdvaduḥkhamiha kiṃcidakiṃcanoṃpi Śi. 4. 64 disinterested. --naṃ That which is worth nothing.

Renunciation of every thing, voluntary poverty (saṃnyāsāṃgaṃ yamaviśeṣaḥ); vrataṃ dānaṃ parivrajyā tapasyā niyamasthitiḥ . ahiṃsāsūyatāsteyabrahmākiṃcanatā yamaḥ .. -tvaṃ Poverty; akiṃcanatvaṃ makhajaṃ vyanakti R. 5. 16.

m. [pṛthvādigaṇa] Poverty, utter destitution.

a. Not knowing anything, quite ignorant; yadā 'kiṃcijjñohaṃ dvipa iva madāṃdhaḥ samabhavaṃ Bh. 2. 8.

a. Not productive of anything, useless, immaterial; -ronyatra paṃcaśaropi sa eva K. 242 powerless to do anything; parataṃtramidamakiṃcitkaraṃ ca Ve. 3.

[apraśastā kīrtiḥ na. ta.] Infamy, ill-repute, disgrace.

a. [na. ta.]

(1) Not blunted, unobstructed; āśastragrahaṇādakuṃṭhaparaśoḥ Ve. 2. 2.

(2) Vigorous, able to work. --3. Fixed; -dhiṣṇyaṃ Heaven.

a. Not blunted; śāstreṣvakuṃṭhitā buddhiḥ R. 1. 19 penetrating all sciences; bibhratostramacalepyakuṃṭhitaṃ 11. 74 taking effect on, prevailing against, even mountains.

adv. [na kutaḥ na. ta.] Not from any where (in comp. only).

-- Comp.

a. Ved. Fruitless, worthless (etym. doubtful).

[na kupyaṃ na. ta.]

(1) Not a base metal, gold or silver; akupyaṃ vasu Ki. 1. 35 gold or silver.

(2) Any base metal.

a. [apraśastaṃ kulaṃ yasya] Low, mean, of a low family. --laḥ --laṃ akulaṃ śiva ityuktaḥ kulaṃ śaktiḥ prakīrtitā N. of Śiva. --lā N. of Pārvatī.

a. [na. ta.]

(1) Low-born, of no high descent.

(2) Not belonging to the earth, not earthly; divyayoṣitamiva akulīnāṃ K. 11 (a pun on the word; na kau pṛthvyāṃ līnā sthitā).

a. [na. ta.] 1. Inauspicious, evil; unlucky, unfortunate.

(2) Not clever or skilful. --laM Evil; sa snigdho'kuśalānnivārayati yaḥ H. 2. 141 guards from evils.

a. [na. ta.] One who does not cheat, an honest man.

a.

(1) Resulting in good, having a good issue.

(2) Unlimited, unbounded. --raḥ [na kuṃ pṛthvīṃ piparti; pṛ-aṇ bā - dīrghaḥ; na kutsitaṃ pāraṃ gaṃtavyadeśo yasya vā, pṛṣo. dīrghaḥ]

(1) The sea, the receptacle of waters (samudropyakūpāra ucyate akūpāro bhavati mahāpāraḥ Nir.)

(2) The sun (ādityopyakūpāra ucyate akūpāro bhavati dūrapāraḥ.)

(3) A tortoise in general (na kūpamṛcchāti).

(4) King of tortoises sustaining the world.

(5) A stone or rock.

a. [nāsti kūrcaṃ yasya]

(1) Not deceitful.

(2) Bald; beardless. --rcaḥ Buddha; a deified saint.

a. [na. ba.] Free from difficulty. --cchraṃ Absence of difficulty, ease, facility.

a. [kṛ-karmaṇi ktaḥ, na. ta.]

(1) Not done; undone; unperformed; sarvān balakṛtānarthānakṛtān manurabravīt Ms. 8. 168; kṛtaṃ cāpyakṛtaṃ bhavet 117

(2) Wrongly or differently done; kṛtākṛtāvekṣaṇādau brahmā ṛtvik niyujyate iti yājñikāḥ.

(3) Incomplete, not ready (as food); akṛtaṃ ca kṛtātkṣetrāt (adoṣavat) Ms. 10. 114 not cultivated (anuptaśasyaṃ Kull.); kṛtānnaṃ cākṛtānnena (nirmātavyaṃ) 10. 94 (siddhānnaṃ cāmānnena Kull.)

(4) Uncreated.

(5) One who has done no works.

(6) Not developed or perfected, unripe, immature. --tā One not legally regarded as a daughter and placed on a level with sons, (putrikātvena akalpitā); akṛtā vā kṛtā vāpi yaṃ viṃdetsadṛśātsutaṃ Ms. 9. 136; according to some, a daughter who is not by a formal declaration but only mentally appointed to supply an heir for her father (abhisaṃdhimātrakṛtā vāgvyavahāreṇa kṛtā; kṛtā = yadapatyaṃ bhavedasyāṃ tanmamaṃ syātsvadhākaraṃ ityābhidhāya kanyādānakāle varānumatyā yā kriyate Kull.). --taṃ An unperformed act; non-performance of an act; an unheard-of deed; akṛtaṃ vai prajāpatiḥ karoti Ait. Br.

-- Comp.

a. [na. ta.] Not skilful or clever, clumsy, awkward; unfit for doing anything.

a. Unfit to be done. --tyaṃ A crime, an improper act.

a. [na. ta.] Uncut, undiminished or unimpaired; -ruc of unimpaired splendour.

a. [na. ta] Not slender or weak, full, entire, strong.

-- Comp.

a. [na. ta.] Not tilled; not drawn.

-- Comp.

a. [na. ta.] Not black, white, pure. --ṣṇaḥ [nāsti kṛṣṇo malo yasya] The spotless moon; caṃdramā vai brahmā 'kṛṣṇaḥ iti śrutiḥ.

-- Comp.

a. [nāsti ketuścihnaṃ yasya] Unconscious (ajñāna); ketuṃ kṛṇvannaketave Rv. 1. 6. 3. (ajñānāya); shapeless (?)

a. [avidyamānāḥ, alpāḥ, apraśastā vā keśā yasya] Hairless, bald; having very few or very bad hair.

[na kuṭati vakrībhavati skaṃdhādiṣu] The betelnut palm, Areca (without a koṭa or bend, as it grows with a straight stem).

[ak-ka, acyate ityak, aṃc kvip gatiḥ tasyai kāyati, kai-ka vā Tv.] A mother.

See under añj.

m. f. Ved. [aṃj gatau ktu]

(1) Night; darkness, gloom.

(2) Light, ray.

(3) Ointment.

[aṃj-bā -ktra] An armour (varman)

a. Ved. [aṃc gatau-rak]

(1) Inactive, steady, firm (sthira).

(2) Bootless, profitless. --kraH A fortification or rampart (prākāra); banner (?).

a. [nāsti kraturyasya]

(1) Without sacrifices; devoid of energy, powerless; unwise.

(2) Devoid of will or volition (saṃkalparahita) epithet of God.

a. [nāsti kramaḥ pādaḥ kramaṇaṃ vā yasya]

(1) Devoid of order, confused.

(2) Without the power of going or moving (pādaśūnya, ākramaṇaśūnya). --maḥ

(1) Want of order, confusion, irregularity (kramābhāvaḥ)

(2) Absence of motion or movement.

(3) Breach of propriety or decorum; kamakramaṃ kartumabhūdapekṣā vailakṣyabhājāṃ na mahīpatīnāṃ Vikr. 10. 3; kanyāṃtaḥpuramakramāt praviśatā Mv. 2. 50 indecently, immodestly; valīmukhacakramakramamuccalitaṃ Mv. 6. in disorder.

a. [na. ta.] Unsurpassed; unconquered. --tā [na kramyate kaṃṭakāvṛtatvāt kram-kta, na. ta.] The egg plant (bṛhatī), Solanum Melongena.

a. [nāsti kriyā yasya na. ba.]

(1) Inactive, dull, torpid.

(2) Without essential works.

(3) Abstaining from religious rites.

(4) Without action of any kind, epithet of God.

(5) Worthless, good for nothing. --yā [na. ta] Inactivity; neglect of duty; pradhānasyākriyā yatra sāṃgaṃ tatkriyate punaḥ . tadaṃgasyākriyāyāṃ tu nāvṛttirna ca tatkriyā ..

a. [na. ta.] Not cruel. --raḥ N. of a Yādava, a friend and uncle of Kṛṣṇa. [It was he who induced Rāma and Kṛṣṇa to go to Mathurā and kill Kamsa. He told the two brothers how their father Ānaka-Dundubhi, the princess Devakī and even his own father Ugrasena had been insulted by the iniquitous demon Kamsa, and told them why he had been despatched to them. Kṛṣṇa consented to go and promised to slay the demon within 3 nights, which he succeeded in doing.]

a. [nāsti krodho yasya] Free from anger. --dhaḥ [na. ta.] Absence or suppression of anger; akrodhastapasaḥ (vibhūṣaṇaṃ) Bh. 2. 82; regarded as one of the ten duties of an ascetic.

a. Free from anger. --naḥ N. of a prince, son of Ayutāyu.

the Indigo plant.

a. Not wet or moist; -vartman a sort of disease of the eyes.

a. [na. ta.]

(1) Unwearied, untroubled, not annoyed, undisturbed, indefatigable.

(2) Not marred, unimpaired,; idamupanatamevaṃ rūpamakliṣṭakāṃti S. 5. 19 of unimpaired or unblemished beauty; anyathā kathamiyaṃ -tā lāvaṇyasya K. 12 unmarred state, perfection.

(3) Not laboured or elaborate.

-- Comp.

1. 5. P. [akṣati, akṣṇoti, ānakṣa, ākṣiṣyati-akṣyati, ākṣīt, akṣituṃ-aṣṭuṃ akṣitvā-aṣṭravā, aṣṭa]

(1) To reach.

(2) To pass through, pervade, penetrate (mostly Ved. in these senses).

(3) To accumulate, increase. --Caus. To cause to pervade.

[aś-saḥ]

(1) An axis, axle, pivot; -bhaṃge Ms. 8. 291; dṛḍhadhūḥ akṣaḥ P. V. 4. 74; Śi. 12. 2, 18. 7; jyotiścakrākṣadaṃḍaḥ Dk. 1 axle-pole.

(2) The pole of a cart.

(3) A cart, car; also a wheel.

(4) The beam of a balance.

(5) Terrestrial latitude.

(6) A die for playing with; cube.

(7) The seed of which rosaries are made.

(8) A weight equal to 16 māṣas and called karṣa.

(9) N. of the plant Terminalia Belerica (bibhītaka) the seed of which is used as a die; also the nut of this plant; yathā vai dve vāmalake dve vā kole dvau vākṣau muṣṭiranubhavati Chan. Up; so dhārābhirakṣamātrābhiḥ. (10) A shrub producing the rosary seed, Eleocarpus Ganitrus; the seed of this plant, as also of another plant (iṃdrākṣa).

(11) A serpent; hence a curve.

(12) Garuda.

(13) N. of a son of Rāvaṇa.

(14) The soul.

(15) Knowledge (usually, sacred).

(16) Law; a lawsuit; legal procedure.

(17) A person born blind.

(18) The lower part of the temples (karṇanetrayormadhye śaṃkhādadhobhāgaḥ). --kṣaṃ (aśnute vyāpnoti viṣayān svavṛttyā saṃyogena vā)

(1) An organ of sense; nirodhāccetaso'kṣāṇi niruddhānyakhilānyapi Pt. 2. 154; an object of sense; m. also niyacchedviṣayebhyokṣān Bhāg.

(2) The eye, only at the end of Comp.; jalajākṣa, kamalākṣa, &c.

(3) Sochal salt, sea-salt.

(4) Blue vitriol (from it crystallized shape). [cf. L. axis; Gr. akshon or axon, old Germ. ahsa; Germ. achse].

-- Comp.

[akṣa iva kāyati, kai-ka.] N. of a tree tiniśa.

[akṣāḥ sādhanatvena yasyāṃ; akṣamatup] Gaming, playing with dice, a game at dice.

n. [akṣe cakre ānadyate badhyate; ānah-kvip] A kind or part of wood relating to a wheel (cakrasaṃbāṃdhikāṣṭhabhedaḥ); tied to the cart or its pole (?).

a. [nāsti kṣaṇo yogyakālo yasya] Inopportune, unseasonable.

a. [na. ta.] Steady, firm, not frail or transitory; steadfast (as gaze or look).

a. [akṣa asyāsti, akṣan matup, masya vaḥ P. VIII. 2. 16, annaṃtānmatornuṭ syāt Sk.] Having eyes; akṣaṇvaṃtaḥ karṇavaṃtaḥ Rv. 10. 71. 7.

a. [na. ta.]

(1) (a.) Uninjured, unhurt; tvamanaṃgaḥ kathamakṣatā ratiḥ Ku. 4. 9; -vigrahā vāhāḥ Dk. 3; paṃcākṣatāste vayaṃ Ve. 6. 43, 4. 4, Mu. 6. 8, R. 2. 56. (b.) Unbroken, whole; not crushed, undivided; mama nāsikāmakṣatāṃ kurvaṃtu Pt. 1, -saktūnāṃ navaṃ kalaśaṃ pūrayitvā Asvalāyana. --taḥ 1. Śiva.

(2) Thrashed and winnowed rice dried in the sun; (pl.) whole grain, entire unhusked and pounded rice washed with water, and used as an article of worship in all religious and sacred ceremonies; akṣatāḥ pāṃtu pāṃtvakṣatāḥ iti śrāddhamaṃtraḥ; akṣatairnārcayedviṣṇuṃ na tulasyā vināyakaṃ iti taṃtraṃ; sākṣatapātrahastā R. 2. 21, ārdrākṣatāropaṇamanvabhūtāṃ 7. 28.

(3) Barley (yavāḥ); akṣatāśca yavāḥ proktāḥ; said to be also n. (dūrvākṣatāni). --taṃ

(1) Corn, grain of any kind.

(2) Absence of loss or ruin; good, well-being; akṣataṃ cāriṣṭaṃ cāstu iti śrāddhamaṃtraḥ.

(3) Eunuch (also m.). --tā A virgin, a maiden not deflowered, blemished or enjoyed; akṣatā vā kṣatā vāpi.

(2) N. of a plant karkaṭaśṛṃgī.

-- Comp.

a. [nāsti kṣatraṃ kṣatriyatvaṃ kṣatriyā jātirvā yatra, na. ba.] Devoid of the Kshatriya caste; nābrahṃa kṣatramṛdhnoti nākṣatraṃ brahma vardhate Ms. 9. 322.

n. [akṣ-bāhu -kanin] The eye (Ved.); bhadraṃ paśyemākṣabhiryajatrāḥ Rv. 1. 89. 8; dakṣiṇe'kṣan Br. Ar. Up. In classical literature used only in the declension of akṣi.

a. [na. ta.]

(1) Unfit, incompetent, unable; kārya, -palāyana-, upavāsa- &c.

(2) Unable to bear or endure, not forbearing, non-forbearing; impatient; -mā kālaharaṇasya S. 3 unable to brook delay, admitting of no delay; māmakṣamaṃ maṃḍanakālahāneḥ R. 13. 16. --mā [na. ta]

(1) Impatience, intolerance; envy, jealousy; dhāvaṃtyamī mṛgajavākṣamayeva rathyāḥ S. 1. 8 as if envying (jealous of) the deer's speed.

(2) Anger, passion.

a. [nāsti kṣayo yasya]

(1) Undecaying, exempt from decay, imperishable, undying, unfailing, inexhaustible; sadopayogepi gurustvamakṣayonidhiḥ Śi. 1. 28; sa saṃdhāryaḥ prayatnena svargamakṣayamicchatā Ms. 3. 79; yajñanirvṛtimakṣayāṃ 4. 23; gayāyāmakṣayavaṭe pitṝṇāṃ dattamakṣayaṃ Vāyu; trisādhanā śaktirivārthamakṣayaṃ R. 3. 13.

(2) Poor, without house or habitation, such as a hermit or saṃnyāsin (kṣayovāsaḥtacchūnyaḥaniketanaḥsaṃnyāsī daridrovā. --yaḥ

(1) The Supreme Spirit paramātman.

(2) N. of the 20th year in the cycle of Jupiter. --yā [akṣayaṃ puṇyaṃ yatrāsti-ac] N. of a day which is said to confer undying religious merit; amaiva somavāreṇa ravivāreṇa saptamī . caturthī bhaumavāreṇa akṣayādapi cākṣayā ..

-- Comp.

N. of a festival observed by women on the 7th day of the dark half of Bhādra (?).

Pārvatī.

a. [kṣetuṃ śakyaṃ; kṣi-yat; na. ta.] That which cannot decay, imperishable; tapaḥṣaḍbhāgamakṣayyaṃ dadatyāraṇyakā hi naḥ S. 2. 13; astyatra bhogyavastu varṣaśatenāpyakṣayyaṃ Dk. 109 inexhaustible.

-- Comp.

a. [na kṣaratīti; kṣar calane ac-na. ta.]

(1) Imperishable, indestructible, undecaying, epithet of the Supreme as well as the Individual soul; yamakṣaraṃ kṣetravido vidustamātmānamātmanyavalokayaṃtaṃ Ku. 3. 50; dvāvimau puruṣau loke kṣaraścākṣara eva ca .. kṣaraḥ sarvāṇi bhūtāni kūṭastho'kṣara ucyate .. Bg. 15. 16; yasmātkṣaramatītohamakṣarādapi cottamaḥ . atosmi loke vede ca prathitaḥ puruṣottamaḥ; the unconcerned (Spirit); akṣaraṃ paramaṃ brahma.

(2) Fixed, firm, unalterable. --raḥ

(1) Śiva.

(2) Viṣṇu.

(3) A sword. --rā Sound, word, speech (Ved.). --raṃ [aś-saraḥ Uṇ. 3. 70, aśeḥ saraḥ; aśnute vyāpnoti vedādiśāstrāṇi.]

(1)

(a) A letter of the alphabet; akṣarāṇāmakārosmi Bg. 10. 33; mudrākṣarāṇi, madhura-, tryakṣara &c.

(b) a syllable; ekākṣaraṃ paraṃ brahma Ms. 2. 83 the monosyllable; ekamakṣaraṃ Bg. 10. 25, Ms. 2. 78, 84, 125 (sacred syllable). Hence

(c) a word or words, speech collectively; pratiṣedha- viklavābhirāmaṃ S. 3. 25; aho saṃdīpanānyakṣarāṇi U. 4; bharturetāni praṇayamayānyakṣarāṇi M. 3 words; brāhmaṇasaṃkramitākṣareṇa pitāmahena V. 3; akṣaraṃ varṇanirmāṇaṃ varṇamapyakṣaraṃ viduḥ . akṣaraṃ na kṣaraṃ vidyādaśnotervā sare 'kṣaraṃ ..

(2) A document (letter &c.), sacred writing; writing in general (in pl.); tatra bhuktiḥ pramāṇaṃ syānna sākṣī nākṣarāṇi ca Pt. 3. 94; tatrabhavatyā akṣarāṇi visṛṣṭāni syuḥ V. 2.

(3) The highest deity or Godhead, the indestructible spirit, Brahma (paramabrahman, mūlakāraṇaṃ); akṣaraṃ paramaṃ brahma Bg. 8. 3; karma brahmodbhavaṃ viddhi brahmākṣarasamudbhavaṃ 3. 15; yathā sataḥ puruṣātkeśalomāni tathākṣarātsaṃbhavatīha viśvaṃ Chān. Up.

(4) Religious austerity, penance.

(5) Sacrifice.

(6) Water.

(7) The sky.

(8) Final beatitude, emancipation from further transmigration.

(9) Continuance, permanence. (10) Right, justice (Ved. in these two senses).

(11) N. of a plant, Achyranthes Aspera.

(12) A measure of time, equal to one-fifth of a Kāṣṭhā.

-- Comp.

[svārthe kan] A vowel, a letter.

adv. [akṣaramakṣaramiti vīpsārthakārake śas] 1. Syllable by syllable.

(2) To the very letter; literally.

a. [gavādigaṇa] Relating to letters or syllables.

[aśnute gaganābhogaṃ meghaiḥ; aśsaran, gaurā- ṅīṣ] The rainy season.

See under akṣ.

f. [na. ta.] Intolerance, non-forbearance; envy, jealousy, anger, impatience.

a. [nāsti kṣāraṃ yatra] Free from artificial salt. --raḥ Natural salt gokṣīraṃgoghṛtaṃcaivadhānyamudgāstilāyavāḥ . sāmudrasaiṃdhavaṃcaiva -lavaṇaṃsmṛtam ..

-- Comp.

n. [aśnute viṣayān; aś-ksi, aśorṇit Uṇ. 3. 155-6] akṣiṇī, akṣīṇi, akṣṇā, akṣṇaḥ &c.

(1) The eye (which grasps or sees objects); changed to akṣa at the end of Bahuvrīhi Comp; f. -kṣī when a limb of the body is indicated, as jalajākṣī, otherwise dīrghākṣāveṇuyaṣṭiḥ; in Avyayī. comp. also it is changed to akṣa, (samakṣaṃ, parokṣaṃ &c.).

(2) The number two; (--kṣiṇī) the sun and moon. [cf. L. oculus; Ger. auge; Gr. okos, okkos, Zend ashi.]

-- Comp.

[akṣāya cakrāvayavāya hitaḥ --ṭhak] N. of a tree (raṃjanadruma,) akṣīka also; See akṣaka.

One of the 8 conditions or privileges attached to landed property (?).

a. [na. ta.] Undecayed, permanent, uninjured, undecaying, unfailing. --taṃ

(1) Water.

(2) 100000 million.

-- Comp.

[akṣīva tarati; tṛ-ac Tv.] Water (nirbhalatvānnetratulyatvaṃ).

a. [na. ba.] Imperishable. --tiḥ f. Imperishable nature.

a. [na. ta.] Ved. Not decreasing in wealth; destitute of a dwelling, unsettled (?).

[akṣi vāti prīṇāti aṃjanena; vā. ka.] N. of a plant, śobhāṃjanavṛkṣa Guilandina or Hyperanthera Moringa. --vaṃ Sea-salt.

See akṣaka or akṣika.

a. [na. ta.] Not intoxicated. --vaḥ [na kṣīvate mādyati, kṣīv-ka kta vā, na. ta.] N. of the tree śobhāṃjana (Mar. śevagā, śegaṭa). --vaṃ Sea-salt.

a. Ved. [akṣ-u] Quick (śīghra); according to others (kṣuḥ) a kind of net.

a. [na. ta.]

(1) Unbroken uncurtailed.

(2) Not conquered or defeated, successful; akṣuṇṇonunayaḥ Ve. 1. 2.

(3) Not trodden or beaten, unusual, strange; abhīkṣṇamakṣuṇṇatayātidurgamaṃ Śi. 1. 32 being not practised or experienced.

(4) Inexperienced, not expert.

a. [na. ta.] Not small or insignificant. --draḥ N. of Śiva.

f. [na. ta.] Absence of hunger, satiety.

a. [akṣudhe hitaṃ; akṣudh --yat.] Ved.

(1) That which tends to cause absence of hunger (kṣudhābhāvasādhanaṃ dravyaṃ).

(2) Not liable to hunger.

a. [na. ba.] Destitute of fields; uncultivated. --traṃ

(1) A bad field (apraśastaṃ kṣetraṃ); akṣetre bījamutsṛṣṭamaṃtaraiva vinaśyati Ms. 10. 71.

(2) Not a good geometrical figure.

(3) (fig.) A bad pupil, unworthy recipient or receptacle (of any thing).

-- Comp.

a. [kṣetraṃ śasyotpattisthānaṃ kalatraṃ vā; matvarthe ini na. ta.] Having no field, not the master of a field; ye' kṣetriṇo bījavaṃtaḥ parakṣetrapravāpiṇaḥ Ms. 9. 49.

[akṣ-oṭa; akṣasya bibhītakasyeva uṭāni parṇānyasya vā Tv.]

(1) N. of a tree parvatīyapīlu (Mar. ḍoṃgarī akroḍa).

(2) A walnut; a tree bearing an oily nut.

[akṣ-oḍa; akṣaḥ bibhītakaḥ iva oḍati patraiḥ saṃhanyate; uḍ-ac vā Tv.] also written as akṣoṭa-ḍa-ḍaka, ākṣoṭa, ākhoḍa, ākhoḍaka &c.

a. [nāsti kṣobho yasya] Not agitated, unmoved. --bhaḥ

(1) Absence of agitation.

(2) The tying post of an elephant.

a. [kṣobhyate vicālyate; kṣubh-ṇic karmaṇi yat. na. ta.] Immoveable, imperturbable; akṣobhyaḥ sa navopyāsīt R. 17. 44 was unassailable --bhyaḥ

(1) A particular sage (taṃtrokto dvitīyavidyopāsakaḥ taddevatāyāḥ śirasi nāgarūpeṇa sthitaḥ ṛṣibhedaḥ; akṣobhyosyā ṛṣiḥ proktaḥ --Tv.).

(2) N. of a Buddha.

(3) An immense number, said to be 100 vivara.

-- Comp.

[ūhaḥ samūhaḥ saṃvikalpajñānaṃ vā so'syāmasti ini, akṣāṇāṃ rathānāṃ sarveṣāmiṃdriyāṇāṃ vā ūhinī; ṇatvaṃ vṛddhiśca P. VI. 1. 89 Vart.] A large army consisting of 21870 chariots, as many elephants, 65610 horse, and 109350 foot.

a. [aśnute vyāpnoti aś-ksna Uṇ. 3. 17] Unbroken (akhaṃḍa). --kṣṇaṃ Time.

ind. Ved.

(1) Tortuously, circuitously, in a crooked way; tānakṣṇayā saṃtṛṃdaṃti. Śat. Br. (vakramārgeṇa, kauṭilyena).

(2) Wrongly; -druh Ved. seeking to hurt in a wrongful way.

a. Going through, penetrating.

[khaṭṭ-ac na. ta.] N. of a tree (priyāla) Buchanania Latifolia.

m. f. [khaṭṭ-i, na. ta. vā ṅīp] Bad conduct (aśiṣṭavyavahāra); a childish freak or whim.

a. [khaṃḍ-ghañ, na. ta.] Unbroken, whole, entire, complete; akhaṃḍaṃ puṇyānāṃ phalamiva S. 2. 10; akhaṃḍakalaḥ śaśī Mal. 2. 2 with undiminished orb, full; nirjigāya mukhamiṃdumakhaṃḍaṃ Ki. 9. 38; akhaṃḍena tapasā 10. 63 undisturbed; suṃdastrīdamanepyakhaṃḍayaśasaḥ U. 5. 35 of untarnished, unsullied, fame; -dvādaśī the 12th day of the bright half of mārgaśīrṣa. --ḍaṃ adv. Uninterruptedly Ki. 1. 29.

a. [na khaṃḍyate niravayavatvāt; khaṃḍ --lyuṭ na. ta.]

(1) Unbroken, not capable of being broken or divided, epithet of paramātman.

(2) Full, entire. --naṃ [na. ta.]

(1) Not breaking, leaving entire.

(2) Non-refutation. --naḥ Time.

a. [na. ta.]

(1) Unbroken, undivided.

(2) Uninterrupted, perpetual, undisturbed, continuous; -tā me vāṇijyā Mu. 1; akhaṃḍitaṃ prema labhasva patyuḥ Ku. 7. 28 everlasting, unbroken.

(3) Unimpaired; unrefuted &c; bhaṭṭinyā akhaṃḍitāt praṇayāt M. 3 never disappointed; śatamakhaṃ tamakhaṃḍitapauruṣaṃ R. 9. 13 whose prowess knows no repulse or defeat.

-- Comp.

a. [na. ta.] Not dwarfish, short or stunted; not small, great; akharveṇa garveṇa virājamānaḥ Dk. 3.

a. [na. ta.] Not dug; not buried. --taḥ --taṃ A natural lake or pool of water; a bay; especially a pool before a temple.

a. Ved. [khid-rak na. ta.] Unwearied; maruto yātemakhidrayāmabhiḥ Rv. 1. 38. 11 unwearied in their course.

a. [na. ta.]

(1) Not fatigued or wearied.

(2) Not involving fatigue.

a. [nāsti khilaṃ avaśiṣṭaṃ yasya Tv.]

(1) Whole, entire, complete; oft. with sarva; etaddhi mattodhijage sarvameṣokhilaṃ muniḥ Ms. 1. 59; -lena entirely.

(2) Not uncultivated or fallow, ploughed (land); -ātman the universal spirit.

[na kheṭatyasmāt; khiṭ bhaye ṣikan Tv.]

(1) A tree in general.

(2) (ākheṭika) A dog trained to the chase.

a. Not wearisome, not fatigued; -tvaṃ continuous flow of speech regarded as one of the vāgguṇas of the Jainas.

ind. An exclamation of joy; -līkṛ to utter this exclamation.

f. Infamy, ill-repute; -kara a. disgraceful, disreputable.

1 P. (agati, āgīt, agiṣyati, agituṃ)

(1) To wind, curl, move tortuously, or in a zig-zag way.

(2) To go (aṃgati, āṃgīt &c.).

a. [na gacchatīti; gam-ḍa. na. ta].

(1) Unable to walk, not going, not in a position to go; ago vṛṣalaḥ śītena P. VI. 3. 77 Sk.

(2) Unapproachable. --gaḥ

(1) A tree; sadānato yena viṣāṇinā'gaḥ Śi. 4. 63.

(2) A mountain; also a stone; pratyāpagaṃ pratyagaṃ Mahānāṭaka.

(3) A snake.

(4) The sun (na gacchati vakragatyā paścimaṃ, tasya hi vakragatyabhāvo jyotiṣaprasiddhaḥ; or, 'not going', the earth by its diurnal rotation causing day and night).

(5) A water-jar, as in agastya (kuṃbhastyāna).

(6) The number seven (from the seven kulācalas).

-- Comp.

a. [gam bāhu. śa, na. ta.] Not going. --cchaḥ A tree.

a.

(1) Countless, immense; -paṇyavistāritamaṇi Dk. 1.

(2) Not deserving to be counted (arhe yat); worthless, immaterial.

f. [na. ta.]

(1) Want of resort or recourse, necessity.

(2) Want of access (lit. & fig.); agatistatra rāmasya yatra gamiṣyāmi vihāyasā Ram; manorathānāmagatirnavidyate Ku. 5. 64, See under gati.

a.

(1) Helpless, without any resort or resource; bālamenamagatimādāya Dk. 9; daṃḍastvagatikā gatiḥ Y. 1. 346 the last resource or shift; agatīkā gatirhyeṣā pāpā rājopasevinām . Mb.

a. [nāsti gado rogo yasya]

(1) Healthy, sound, free from disease, in good health; naro'gadaḥ Ms. 8. 107.

(2) (gad-bhāṣaṇe ac, na. ta.) Not speaking or telling.

(3) Free from judicial affliction. --daḥ [nāsti gado rogo yasmāt]

(1) A medicine, a medicinal drug; iti ciṃtāviṣaghnoyamagadaḥ kiṃ na pīyate H. Pr. 29; viṣaghnairagadaiścāsya sarvadravyāṇi yojayet Ms. 7. 218.

(2) Health, freedom from disease; auṣadhānyagado vidyā devī ca vividhā sthitiḥ . tapasaiva prasidhyaṃti tapasteṣāṃ hi sādhanaṃ Ms. 11. 238 (agadaḥ gadābhāvaḥ nairujyamiti yāvat Kull.)

(3) The science of antidotes; one of the 8 parts of medical science.

[agadaṃ karoti; agada kṛ-aṇ mumāgamaśca P. VI. 3. 70] A physician.

Den. P. To have good health.

a. = aga q. v.

a. [na gaṃtumarhati, gam-yat na. ta.]

(1) Not fit to be walked in or approached, unapproachable, inaccessible (lit. & fig.); yogināmapyagamyaḥ &c.,

(2) Inconceivable, incomprehensible; manaso'gamya īśvaraḥ God transcends mind (conception or thought); yāḥ saṃpadastā manasopyagamyāḥ Śi. 3. 59, See under gamya also.

-- Comp.

A woman not deserving to be approached (for cohabitation), one of the low castes; -myāṃ ca striyaṃ gatvā, -gamanaṃ caiva jātibhraṃśakarāṇi vā &c.

-- Comp.

[nāsti garo viṣaṃ yasyāḥ paṃ. ba. gau. ṅīṣ]

(1) A kind of grass or plant (devatāḍa vṛkṣa) commonly called Deotar, Andropogon Serratus. It is said to be an antidote against the poison of rats and mice.

(2) Any substance that removes poison (viṣahāridravyamātraṃ)

n. [na girati; gṝ-u, na. ta.] Agallochum, Amyris Agallocha.

a. Ved. Without good pasture grounds for cattle, barren (kṣetraṃ) Rv. 6. 47. 20.

[viṃdhyākhyaṃ agaṃ asyati; asktic śakaṃdhvādi-, Uṇ. 4. 179, or agaṃ viṃdhyācalaṃ styāyati stabhnāti, styai-ka; or agaḥ kuṃbhaḥ tatra styānaḥ saṃhataḥ ityagastyaḥ]

(1) 'Pitcher-born', N. of a celebrated Ṛṣi or sage.

(2) N. of the star Canopus, of which Agastya is the regent.

(3) N. of a plant (bakavṛkṣa) Sesbana (or Aeschynomene) Grandiflora.

[The sage Agastya is a very reputed personage in Hindu mythology. In the Ṛgveda he and Vasiṣṭha are said to be the off-spring of Mitra and Varuṇa, whose seed fell from them at the sight of the lovely nymph Urvaśi at a sacrificial session. Part of the seed fell into a jar and part into water; from the former arose Agastya who is, therefore, called Kumbhayoni, Kumbhajanman, Ghaṭodbhava, Kalaśayoni &c.; from the latter Vasiṣṭha. From his parentage Agastya is also called Maitrāvaruṇi, Aurvaśeya, and, as he was very small when he was born, he is also called Mānya. He is represented to have humbled the Vindhya mountains by making them prostrate themselves before him when they tried to rise higher and higher till they wellnigh occupied the sun's disc and obstructed his path, See Vindhya. (This fable is supposed by some to typify the progress of the Āryas towards the south in their conquest and civilization of India, the humbling of the mountain standing metaphorically for the removal of physical obstacles in their way). He is also known by the names of Pītābdhi, Samudra-chuluka &c., from another fable according to which he drank up the ocean because it had offended him and because he wished to help Indra and the gods in their wars with a class of demons called Kāleyas who had hid themselves in the waters and oppressed the three worlds in various ways. His wife was Lopāmudra. She was also called Kauśī1takī and Varaprada. She bore him two sons, Dṛḍhāsya and Dṛḍhasyu. In the Rāmāyaṇa Agastya plays a distinguished part. He dwelt in a hermitage on mount Kunjara to the south of the Vindhya and was chief of the hermits of the south. He kept under control the evil spirits who infested the south and a legend relates how he once ate up a Rākṣasa named Vātāpi, who had assumed the form of a ram, and destroyed by a flash of his eye the Rākṣasa's brother who attempted to avenge him. In the course of his wanderings Rāma with his wife and brother came to the hermitage of Agastya who received him with the greatest kindness and became his friend, adviser and protector. He gave Rāma the bow of Viṣṇu and accompanied him to Ayodhyā when he was restored to his kingdom after his exile of 14 years. The superhuman power which the sage possessed is also represented by another legend, according to which he turned king Nahusha into a serpent and afterwards restored him to his proper form. In the south he is usually regarded as the first teacher of science and literature to the primitive Dravidian tribes, and his era is placed by Dr. Caldwell in the 7th or 6th century B. C. The Purāṇas represent Agastya as the son of Pulastya (the sage from whom the Rākṣasas sprang) and Havirbhuvā the daughter of Kardama. Several 'hymn-seers' are mentioned in his family, such as his two sons, Indrabāhu, Mayobhuva and Mahendra, also others who served to perpetuate the family. The sage is represented as a great philosopher, benevolent and kind-hearted, unsurpassed in the science of archery and to have taken a principal part in the colonization of the south; nirjitāsi mayā bhadre śatruhastādamarṣiṇā . agastyena durādharṣā muninā dakṣiṇeva dik .. Rām.; agastyācaritāmāśāṃ R. 4. 44; cf. also: agastyo dakṣiṇāmāśāmāśritya nabhasi sthitaḥ . varuṇasyātmajo yogī viṃdhyavātāpimardanaḥ .. and R. 6. 61, Mv. 7. 14.]

A female descendant of Agastya.

(1) = agasti See above.

(2) N. of Śiva.

-- Comp.

a. Ved. Not going.

a. [gādh-pratiṣṭhāyāṃ ghañ na. ba.] Unfathomable, very deep, bottomless; agādhasalilātsamudrāt H. 1. 52; (fig.) profound, sound, very deep, -satva Mk. 1. 3, R. 6. 21; so -jñānaṃ, -buddhi; great; as -bhayaṃ; yasya jñānadayāsiṃdhoragādhasyānaghā guṇāḥ Ak. unfathomable, incomprehensible, inscrutable. --dhaḥ --dhaṃ a deep hole or chasm. --dhaḥ N. of one of the 5 fires at the svāhākāra [cf. Gr. agathos].

-- Comp.

[agaṃ na gacchaṃtaṃ ṛcchati prāpnoti aga-ṛ-aṇ Tv.] A house; śūnyāni cāpyagārāṇi Ms. 9. 265; -dāhin an incendiary 3. 158, See āgāra.

(naḥ?) [na gīryate duḥkhena; gṝ. bā -ka. na. ta. Tv.]

(1) Heaven.

(2) The sun or fire?

(3) A Rākṣasa.

-- Comp.

a. [nāsti gauryasya] Ved.

(1) Destitute of cows or rays; poor.

(2) Wicked (?). --guḥ

(1) N. of Rāhu.

(2) Darkness.

a.

(1) Destitute of attributes (referring to God).

(2) Having no good qualities, worthless; aguṇoyamaśokaḥ M. 3, Mk. 4. 22. --ṇaḥ [na. ta.] A fault, defect, demerit, vice; tadvaḥ sarṣaṃ pravakṣyāmi prasave ca guṇāguṇān Ms. 3. 22; guṇāguṇajña knowing merit and demerit; lobhaścedaguṇena kiṃ Bh. 2. 55; aguṇeṣu tasya dhiyamastavataḥ Ki. 6. 21 vices.

-- Comp.

a. [na. ta.]

(1) Not heavy, light.

(2) (In prosody) Short.

(3) Having no teacher.

(4) One different from a teacher. --ru n. (m. also) [na gururyasmāt]

(1) The fragrant aloe wood and tree; Aquiluria Agallocha.

(2) That which yields Bdellium, Amyris Agallocha.

(3) The Śiśu tree (śiṃśapā).

-- Comp.

a. Not hidden, or concealed, manifest, clear: -sadbhāvaṃ Ku. 5. 62.

-- Comp.

a. [na. ta.] Ved.

(1) Not seized or overcome; unsubdued; -śocis of unsubdued splendour.

(2) Inconceivable.

[na. ba.] A houseless wanderer, a hermit (vānaprastha).

a. Imperceptible by the senses, not obvious, See gocara; vācāmagocarāṃ harṣāvasthāmaspṛśat Dk. 169 beyond the power of words, indescribable. --raṃ

(1) Anything beyond the cognizance of the senses.

(2) Not being seen or observed, or known; kathaṃ devapādānāmagocareṇaivaṃ kriyate H. 2 without the knowledge of; -tāṃ gatān Pt. 2.

(3) Brahma; agocare vāgiva copareme Ki. 17. 11.

Ved. Want of cows or rays or praise.

a. Ved. Without a cowherd; paśurnaiti svayuragopāḥ Rv. 2. 4. 7.

a. Ved. Not disdaining praise.

a. Not to be concealed or covered, bright.

[aṃgati ūrdhvaṃ gacchati aṃg-ni, nalopaśca Uṇ. 4. 50, or fr. aṃc 'to go.']

(1) Fire kopa-, ciṃtā-, śoka-, jñāna-, rāja-, &c.

(2) The God of fire.

(3) Sacrificial fire of three kinds (gārhapatya, āhavanīya and dakṣiṇa); pitā vai gārhapatyo'gnirmātāgnirdakṣiṇaḥ smṛtaḥ . gururāhavanīyastu sāgnitretā garīyasī .. Ms. 2. 231.

(4) The fire of the stomach, digestive faculty, gastric fluid.

(5) Bile (nābherūrdhvaṃ hṛdayādadhastādāmāśayamācakṣate tadgataṃ sauraṃ tejaḥ pittaṃ ityācakṣate).

(6) Cauterization (agnikarman).

(7) Gold.

(8) The number three.

(9) N. of various plants:

(a) citraka Plumbago Zeylanica;

(b) raktacitraka;

(c) bhallātaka Semicarpus Anacardium;

(d) niṃbaka Citrus Acida. (10) A mystical substitute for the letter r. In Dvandva Comp. as first member with names of deities, and with particular words agni is changed to agnā, as -viṣṇū, -marutau, or to agnī, -parjanyau, -varuṇau, -ṣomau [cf. L. ignis.]

[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛgveda. He is an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three-fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: dhūmaketu, hutabhuj, śuci, rohitāśva, saptajihva, tomaradhara, ghṛtānna, citrabhānu, ūrdhvaśocis, śociṣkeśa, harikeśa, hiraṇyadaṃta, ayodaṃṣṭra &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessings issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers. Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāha; by her he had 3 sons-Pāvaka, Pavamāna and Śuchi; and these had forty-five sons: altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Angiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Sandila, and also as a star. The Harivamśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahmā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyi. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word khāṃḍava].

-- Comp.

[agni-aiṅ-ṅīṣ]

(1) The wife of Agni and Goddess of Fire, Svāhā. She is said to be a daughter of Daksha; she longed to be the wife of Agni, and Skanda was pleased to give her a place with Agni at every sacrificial act (havyaṃ kavyaṃ ca yatkiṃcid dvijānāmatha saṃskṛtaṃ . hoṣyaṃtyagnau sadā devi svāhetyuktvā samuddhṛtaṃ .. adya prabhṛti dāsyaṃti suvṛttāḥ satpathe sthitāḥ . evamagnistvayā sārdhaṃ sadā vatsyati śobhane).

(2) The Tretā age.

[agnivat kāyati prakāśate; kai-ka] N. of an insect, coccinella.

m. [agniṃ dadhāti maṃtravidhinā sthāpayati; dhā-kvip ni. ālopaḥ Tv.] One who consecrates the sacred fire.

Ved. a. [agniḥ astyasya matup, masya vaḥ P. VIII. 2. 15]

(1) Having fire or enjoying it.

(2) Maintaining the sacrificial fire; pitṛyajñaṃ tu nirvartya vipraścaṃdrakṣaye'gnimān Ms. 3. 122.

(3) Having a good digestion.

ind. To the state of fire; used in comp. with kṛ 'to burn', 'to consign to flames', bhrātṛśarīramagnisātkṛtvā M. 5; na cakāra śarīramagnisāt R. 8. 72; -bhū to be burnt.

[agnimādadhāti dhṛ-ka dīrghaḥ Tv.]

(1) N. of a priest, also called brahmā who kindles the sacred fire.

(2) (agniṃ dhārayatyasmai saṃpradāne ghañarthe ka dīrghaḥ) Sacrifice, sacrifical act. See āgnīdhra.

a. [agneḥ adūrabhavaṃ sthānādi; utkarā-cha] Situated near the fire; relating to fire, fiery.

m (mau) [agniśca somaśca dvaṃdva īt ṣatvaṃ] Agni and Soma; -praṇayanaṃ bringing out Agni and Soma; a ceremony in the jyotiṣṭoma sacrifice; (-nī) the rik or vessel used in consecrating them.

a. [agnīṣomau devate yasya cha] Relating or sacred to Agni and Soma; -nirvāpaḥ making libations with the cake sacred to Agni and Soma; -paśuḥ a victim sacred to them; -puroḍāśaḥ an oblation sacred to them &c.

n. Battle, conflict, See ajman.

a. [aṃg-ran nalopaḥ Uṇ. 2. 28]

(1) First, foremost, chief, best, prominent, principal, pre-eminent; -mahiṣī chief queen; -vātamāsevamānā M. 1 front (and hence, fresh) breeze; -āsanaṃ chief seat, seat of honour Mu. 1. 12.

(2) Excessive, over and above, surplus; supernumerary, projecting (adhika). --graṃ

(1)

(a) The foremost or topmost point, tip, point (opp. mūlaṃ, madhyaṃ); (fig.) sharpness, keenness; dharmasya brāhmaṇo mūlaṃ agraṃ rājanya ucyate Ms. 11. 84; darvyāṃ agraṃ mūlaṃ madhyaṃ &c; nāsikā- tip of the nose; sūci- &c.; samastā eva vidyā jihvāgre'bhavan K. 346 stood on the tip of the tongue; amuṣya vidyā rasanāgranartakī N. 1. 5.

(b) Top, summit, surface; kailāsa-, parvata-, &c.

(2) Front, van; agre kṛ put in the front or at the head; tāmagre kṛtvā Pt. 4 See agre.

(3) The best of any kind; syaṃdanāgreṇa with the best of chariots; prāsādāgraiḥ Ram.

(4) Superiority, excellence (utkarṣa); agrādagraṃ rohati Tāṇḍya.

(5) Goal, aim, resting place (ālaṃbanaṃ); manumekāgramāsīnaṃ Ms. 1. 1, See -bhūmi also.

(6) Beginning, See agre.

(7) A multitude, assemblage.

(8) Overplus, excess, surplus; sāgraṃ strīsahasraṃ Ram. 1000 women and more; so sāgrakoṭī ca rakṣasāṃ.

(9) A weight = pala q. v. (10) A measure of food given as alms (brāhmaṇabhojanaṃ occurring in agrahāra).

(11) (Astr.) Amplitude of the sun (-grā, agrakā also). In compounds as first member meaning 'the forepart', 'front', 'tip' &c.; e. g. -pādaḥ, --caraṇaḥ the forepart of the foot, toe; so -hastaḥ, -karaḥ; -pāṇiḥ &c.; -saroruhaṃ the topmost lotus Ku. 1. 16; -kāyaḥ forepart of the body; so -nakhaṃ, -nāsikā tip of the nail, nose &c., --adv. In front, before, ahead.

-- Comp.

adv. [agre agrādvā, agra-tasil] (with gen.)

(1) Before (opp. pṛṣṭhataḥ) in front of, at the head of; forward; na gaṇasyāgrato gacchet H. 1. 29; gacchāgrataḥ lead the way; -to vilokya seeing before him.

(2) In the presence of; meghanādasya- Pt. 1; amātyasyāgrataḥ Mu. 5; dhanurbhṛtāmagrata eva rakṣiṇāṃ R. 3. 39 in the very presence of.

(3) First; puruṣaṃ jātamagrataḥ Rv. 10. 90. 7; agrataḥkṛ to give precedence to, consider most important; to put in front or at the head of.

-- Comp.

a. [agre bhavaḥ; agra-ḍimac P. IV. 3. 23. Vārt.]

(1) First (in order, rank &c); foremost, best, excellent, preferable, superior; vīrāṇāmagrimo bhūtvā yuyudhe pārthivaiḥ saha Mb.

(2) Prior, preceding.

(3) Elder, eldest.

(4) Furthest, advanced, first ripe.

(5) Further. --maḥ An elder brother. --mā A kind of fruit, Annona Reticulata.

a. [agre bhavaḥ; agra-gha] Foremost, best &c. --yaḥ An elder brother. --yaṃ The first fruits; the best part.

a. [agre bhavaḥ; agra-cha] Foremost, best &c.

adv.

(1) In front of, before(in time or space); agre yāṃti rathasya reṇupadavīṃ ghanāḥ V. 1. 4, R. 2. 56, V. 2. 7, Bh. 3. 36.

(2) In the presence of, before; mamāgre stuvaṃti H. 1.

(3) At the head, ahead; balāgre tiṣṭhate vīro nalaḥ Ram.

(4) Further on, subsequently, in the sequel; evamagre vakṣyate, evamagrepi draṣṭavyaṃ &c.

(5) In the beginning; at first, first; pratāpogre tataḥ śabdaḥ parāgastadanaṃtaraṃ R. 4. 30; ātmaivedamagra āsīt Br. Ar. Up., Ms. 2. 169.

(6) First, in preference to others; savarṇāgre dvijātīnāṃ praśastā dārakarmaṇi 3. 12; atithibhyo 'gra evaitān bhojayet 3. 114.

-- Comp.

a. [agre jātaḥ, agra-yat]

(1) Foremost, best, choicest, most essential or important, highest, pre-eminent, first; tadaṃgamagryaṃ maghavan mahākratoḥ R. 3. 46; -mahiṣī 10. 66; upeyuṣaḥ svāmapi mūrtimagryāṃ 6. 73, 8. 28, 14. 19, 18. 39, Ku. 7. 78, Ms. 5. 166, 12. 30, V. 5. 14: also with loc.; agryāḥ sarveṣu vedeṣu Ms. 3. 184. --gryaḥ An elder brother --gryaṃ The roof of a house.

a. Ved. Having nothing acceptable.

a.

(1) Not rustic or rural, town-made.

(2) Not tame, wild.

a. Not acceptable, that which ought not to be taken or accepted as a gift, present &c.; -hyaṃ śivanirmālyaṃ patraṃ puṣpaṃ phalaṃ jalaṃ; not to be perceived, admitted or trusted; not to be considered or taken into account. --hyā N. of the clay or mṛttikā which ought not to be taken for purposes of purification.

f. [aṃg-kru nalopaḥ vā ūṅ]

(1) A finger.

(2) A river; (according to others) single, unmarried (as a young woman).

q. v. --(10 U.) To wrong, sin.

a. [agh-kartari ac]

(1) Bad, sinful, evil, wicked; aghāyuriṃdriyārāmo moghaṃ pārtha sa jīvati Bg. 3. 16. --ghaṃ [agh bhāve ac]

(1) Sin; aghaṃ sa kevalaṃ bhuṃkte yaḥ pacatyātmakāraṇāt Ms. 3. 118, Bg. 3. 13; aghaughavidhvaṃsavidhau paṭīyasīṃḥ Śi. 1. 18, 26; -marṣaṇa &c.; misdeed, fault, crime; śreyān dvijātiriva haṃtumaghāni dakṣaṃ Śi. 4. 37 sins and griefs also.

(2) An evil, mishap, misfortune, accident, injury, harm; na vadhūṣvaghāni vimṛśaṃti dhiyaḥ Ki. 6. 45 do not think of doing harm or evil; kriyādaghānāṃ maghavā vighātaṃ 3. 52, 11. 80; prajānāṃ tamaghāvahaṃ R. 15. 51, 19. 52, See anagha.

(3) Impurity (aśaucaṃ); anurudhyādaghaṃ tryahaṃ Ms. 5. 63; na rājñāmaghadoṣosti 93; na vardhayedaghāhāni 84.

(4) Pain, suffering, grief, distress; dayālumanaghaspṛṣṭaṃ R. 10. 19 not subject to grief.

(5) Passion. --ghaḥ N. of a demon, brother of Baka and Pūtanā and commander-in-chief of Kamsa. [Being sent by Kamsa to Gokula to kill Kṛṣṇa and Balarāma he assumed the form of a huge serpent 4 yojanas long, and spread himself on the way of the cowherds, keeping his horrid mouth open. The cowherds mistook it for a mountain cavern and entered it, cows and all. But Kṛṣṇa saw it, and having entered the mouth so stretched himself that he tore it to pieces and rescued his companions.] --ghā The Goddess of sin; (pl.) the constellation usually called Maghā.

-- Comp.

a. [aghaṃ lāti nāśayati lā-ka] Destroying sin.

Den. P. To sin, to be malicious; threaten with ruin.

a. Malicious, wicked, sinful, harmful, injurious.

a. [aghaṃ vyasanaṃ ṛcchati; ṝṇini] Suffering from evil or calamity (vyasanayukta); not anointing (?)

a. Not hot, cold; -aṃśu, -dhāman the moon whose rays are cold.

a. Not terrific or fearful. --raḥ [nāsti ghoro yasmāt]

(1) N. of Śiva or of one of his forms, (īśānāghoranāmānau vāmadevastataḥ param . sadyojātaiti proktaḥ kramaśo'rcanakarmaṇi)

(2) A worshipper of Śiva and Durgā. --rā [aghoraḥ śivaḥ upāsyatvena asyāṃ sā, aghoraac] the fourteenth day of the dark half of Bhādra sacred to Śiva (bhādramāsyasite pakṣe hyaghorākhyā caturdaśī . tasyāmārādhitaḥ sthāṇurnayecchivapuraṃ dhruvaṃ).

-- Comp.

a. [nāsti ghoṣo yasya yatra vā]

(1) Hard-sounding, See below.

(2) Devoid of cow-herds. --ṣaḥ The hard sound of a consonant, hollowness of sound with which all hard consonants and the Visarga are pronounced (one of the 11 kinds of bāhyaprayatna, See P. VIII. 2. 1), or the consonants so pronounced (khayāṃ yamāḥ khayaḥ ZkaVpau visargaḥ śaraeva ca . ete śvāsānupradānā aghoṣāśca vivṛṇvate).

ind. A vocative particle, another form for aghavan (Ved.)

a. Not to be killed. --ghnyaḥ [na haṃti sṛṣṭikartṛtvāt na han-yak nipātaḥ Tv.]

(1) Brahmā (aghnyaḥ prajāpatiḥ Uṇ. 4. 111.)

(2) A Bull. --ghnyā [na hanyate strīhatyāyāḥ niṣiddhatvāt] A cow.

a. Not fit to be smelt. --yaṃ Liquor (madyaṃ).

1 A. To move in acurve. (10) U. (aṃkayati-te, aṃkayituṃ)

(1) To mark, stamp; hemapādāṃkitāyāṃ pīṭhikāyāṃ K. 192; svanāmadheyāṃkita S. 4 stamped with his name; nayanodabiṃdubhiḥ aṃkitaṃ stanāṃśukaṃ V. 4. 7; so R. 3. 55, 68.

(2) To enumerate, count.

(3) To brand, stain, stigmatize; tatko nāma guṇo bhavetsuguṇināṃ yo durjanairnāṃkitaḥ Bh. 2. 54 branded, censured, condemned; vastreṇa veṣṭayitvā -taṃ śiraḥ Ks. 13. 152 branded head.

(4) To walk, stalk, go.

[aṃk kartari karaṇe vā ac]

(1) The lap (n. also); aṃkādyayāvaṃkamudīritāśīḥ Ku. 7. 5 passed from lap to lap.

(2) A mark, sign; alaktakāṃkāṃ padavīṃ tatāna R. 7. 9; padapaṃktiralaktāṃkā Rām.; rativalayapadāṃke kaṃṭhe Ku. 2. 64 marked with the signs or traces &c.; madgotrāṃkaṃ geyaṃ Me. 86; a stain, spot, stigma, brand; iṃdoḥ kiraṇeṣvivāṃkaḥ Ku. 1. 3; kaṭyāṃ kṛtāṃko nirvāsyaḥ Ms. 8. 281.

(3) A numerical figure; a number; the number 9.

(4) A side, flank; proximity, reach (connected with 1 above); samutsukevāṃkamupaiti siddhiḥ Ki. 3. 40; premṇopakaṃṭhaṃ muhuraṃkabhājo ratnāvalīraṃbudhirābabaṃdha Śi. 3. 36; siṃho jaṃbukamaṃkamāgatamapi tyattvā nihaṃti dvipaṃ Bh. 2. 30; Ki. 17. 64, See --āgata below.

(5) An act of a drama, for its nature &c, See S. D. 278.

(6) A hook or curved instrument.

(7) A species of dramatic composition, one of the ten varieties of rūpaka, See S. D. 519.

(8) An ornament (bhūṣā).

(9) A sham fight, military show (citrayuddha). (10) A coefficient.

(11) A place.

(12) A sin, misdeed.

(13) A line, curved line; a curve or bend generally, the bend in the arm.

(14) The body.

(15) A mountain. [cf. L. uncus; Gr. ogkos].

-- Comp.

[aṃk-karaṇe bhāve vā lyuṭ]

(1) A mark, token; snehāṃkanāni Mal. 9. 46 marks of love.

(2) Act of marking.

(3) Means of marking, stamping, &c.

[aṃkosminnasti-ac] Having marks; trappings (?) (vastraṃ āprapadikaṃ).

m. n. [aṃkaḥ āliṃganasthānatvena asyāsti, aṃk-ini] A sort of drum or tabor (aṃkenāliṃgya vādanīyo mṛdaṃgādivādyabhedaḥ krīḍāviśiṣṭaśca) --nī [aṃkānāṃ samūhaḥ; khalādi- ini ṅīp]

(1) A number of marks or signs.

(2) A woman having marks (of branding &c.).

a. [aṃk-ṇyat] Fit to be branded, marked or counted. --kyaḥ [aṃke kroḍe sthāpayitvā vādyate asau, yat, or aṃke sādhuḥ, aṃka-ya] A sort of drum or tabor (sārdhatālatrayāyāmaḥ caturdaśāṃgulānanaḥ . harītakyākṛtiryaḥ syādaṃkyoṃke sa hi vādyate).

[aṃc-gatau ati kutvaṃ; aṃceḥ ko vā Uṇ. 4. 61; aṃkatiḥ aṃcatirvā]

(1) Wind.

(2) Fire.

(3) Brahma.

(4) A Brāhmaṇa who keeps the sacred fire. --tiḥ --tī f. Going; one who goes.

n. [aṃc-asun kutvaṃ]

(1) A mark.

(2) The body.

(ety. ?) A key.

Ved. Water.

[aṃk-urc Uṇ. 1. 38] A sprout, shoot, blade; darbhāṃkureṇa caraṇaḥ kṣataḥ S. 2. 10; oft. in comp. in the sense of 'pointed', 'sharp' &c.; makaravaktradaṃṣṭāṃkurāt Bh. 2. 4 pointed jaws; nṛsiṃhasya nakhāṃkurā iva K. 4 pointed nails; kuraṃṭakavipāṃḍuraṃ dadhati dhāma dīpāṃkurāḥ Vb. 4. 1; pataṃgapavanavyāloladīpāṃkuracchāyācaṃcalaṃ Bh. 3. 68 unsteady like the pointed flame of a lamp; (fig.) scion, offspring, progeny; anena kasyāpi kulāṃkureṇa S. 7. 19 sprout or child of some one; anvayāṃkuraṃ Dk. 6.

(2) Water.

(3) Blood.

(4) A hair.

(5) A tumour, swelling.

a. [aṃkurā asya saṃjātāḥ, tārakā- itac] Having sprouts; -taṃ manasijeneva V. 1. 12 as if Love has put forth sprouts; -gharmasalilaḥ Dk. 125 with drops of perspiration bursting forth.

[aṃkyate tṛṇādinā saṃcīyate'sau; aṃc-ghurac tataḥ ka] An abode of birds, animals, a nest (of birds).

[aṃk-lakṣaṇe uśac Uṇ. 4. 107] A hook, a goad; Proverb: vikrīte kariṇi kimaṃkuśe vivādaḥ why higgle about a trifling thing when the whole bargain (of which it forms part) has been struck (the goad ought to follow the elephant); saṃniveśya kuśāvatyāṃ ripunāgāṃkuśaṃ kuśaṃ R. 15. 97; (fig.) one who checks, a corrector, governor, director; tyajati tu yadā mohānmārgaṃ tadā gururaṃkuśaḥ Mu. 3. 6; kuśaṃ dviṣāmaṃkuśaṃ R. 16. 81; a restraint or check; niraṃkuśāḥ kavayaḥ poets have free license or are unfettered. --śī one of the 24 Jaina Goddesses. [cf. Germ. angel.]

-- Comp.

a. [itac] Urged on by a hook, goaded.

a. [astyarthe ini] Having a hook or goad; laying hold of with a hook.

a Ved. Moving tortuously to escape.

[aṃk-kharjūrāditvāt ūrac] A sprout, See aṃkura; daśarathakulāṃkūramādyaṃ Mv. 6. 45.

[aṃk ūṣac] = aṃkuśa q. v.

-- Comp.

(probably a corruption of aṃkapālikā) An embrace.

10 P. (aṃkhayati)

(1) To crawl.

(2) To cling.

(3) To check, hold back.

1 P. (aṃgati, ānaṃga, aṃgituṃ) To go, walk. --10 P.

(1) To walk, go round.

(2) To mark (cf. aṃk). --With pari (pali) to stir up. --vipali to envelop, veil.

ind. A vocative particle meaning 'well,' 'well, sir,' 'indeed,' 'true;' 'assent' (as in aṃgīkṛ); aṃga kaccitkuśalī tātaḥ K. 221; prabhurapi janakānāmaṃga bho yācakaste Mv. 3. 5; aṃga asti kaścidvimardako nāmātrabhavataḥ Dk. 59; aṃga kuru aṃga paca P. VIII. 1. 33 Sk; aṃgādhīṣva bhaktaṃ tava dāsyāmi P. VIII. 2. 96 Sk.; samanaddha kimaṃga bhūpatiḥ Śi. 16. 34, 2. 12; Ki. 10. 55, 13. 65; used with kiṃ in the sense of 'how much less', or 'how much more;' śaktirasti kasyacidvideharājasya chāyāmapyavaskaṃdituṃ kimaṃga jāmātaraṃ Mv. 3; tṛṇena kāryaṃ bhavatīśvarāṇāṃ kimaṃga vāghastavatā nareṇa Pt. 1. 71. Lexicographers give the following senses of aṃgaḥ -kṣipre ca punararthe ca saṃgamāsūyayostathā . harṣe saṃbodhane caiva hyaṃgaśabdaḥ prayujyate ..

[am gatyādau bā---gan; according to Nir. aṃgaṃ aṃganāt aṃcanāt vā]

(1) The body.

(2) A limb or member of the body; śeṣāṃganirmāṇavidhau vidhātuḥ Ku. 1. 33; kleśasyāṃgamadattvā Pt. 5. 32 without undergoing troubles; iti svapnopamānmasvā kāmānmā gāstadaṃgatāṃ . Ki. 11. 34 do not be influenced or swayed by them (do not be subject to them).

(3) (a.) A division or department (of any thing), a part or portion, as of a whole; as saptāṃgaṃ rājyaṃ, caturaṃgaṃ balaṃ, catuḥṣaṣṭyaṃgaṃ jyotiḥśāstraṃ see the words; gītāṃgānāṃ Pt. 5. 56; yajñaścetpratiruddhaḥsyādekenāṃgena yajvanaḥ Ms. 11. 11. (Hence) (b.) A supplementary or auxiliary portion, supplement; ṣaḍaṃgaḥ or sāṃgaḥ vedaḥ. (c.) A constituent part, essential requisite or component; sarvairbalāṃgaiḥ R. 7. 59; tadaṃgamagryaṃ maghavan mahākratoḥ R. 3. 46. (d.) An attributive or secondary part; secondary, auxiliary or dependent member (serving to help the principal one) (opp. pradhāna or aṃgin); aṃgī raudrarasastatra sarveṃ'gāni rasāḥ punaḥ S. D. 517; atra svabhāvoktirutprekṣāṃgaṃ Malli. on Ki. 8. 26. (e.) An auxiliary means or expedient (pradhānopayogī upāyaḥ or upakaraṇaṃ); sarvakāryaśarīreṣu muktvāṃgaskaṃdhapaṃcakaṃ . maṃtro yodha ivādhīraḥ sarvāṃgaiḥ saṃvṛtairapi .. Śi. 2. 28--29; See aṃgāṃgi, paṃcāṃga also (the angas of the several sciences or departments of knowledge will be given under those words).

(4) (Gram.) A name for the base of a word; yasmātpratyayavidhistadādipratyaye aṃgaṃ P. I. 4. 13; yaḥ pratyayo yasmātkriyate tadādiśabdasvarūpaṃ tasminpratyaye pare aṃgasaṃjñaṃ syāt Sk. The aṃga terminations are those of the nominative, and accusative singular and dual.

(5) (Drama) (a.) One of the sub-divisions of the five joints or sandhis in dramas; the mukha has 12, pratimukha 13, garbha 12, vimarṣa 13 and upasaṃhāra 14, the total number of the angas being thus 64; for details see the words. (b.) The whole body of subordinate characters.

(6) (Astr.) A name for the position of stars (lagna), See aṃgādhīśa.

(7) A symbolical expression for the number six (derived from the six Vedāṅgas).

(8) The mind; hiraṇyagarbhāṃgabhuvaṃ muniṃ hariḥ Śi. 1. 1, See aṃgaja also. --gaḥ (pl.) N. of a country and the people inhabiting it, the country about the modern Bhagalpur in Bengal. [It lay on the south of Kauśikī Kachchha and on the right bank of the Ganges. Its capital was Champa, sometimes called Angapuri, Lomapādapuri, Karṇapurī or Mālini. According to Daṇḍin (aṃgeṣu gaṃgātaṭe bahiścaṃpāyāḥ) and Hiouen Thsang it stood on the Ganges about 24 miles west of a rocky island. General Cunningham has shown that this description applies to the hill opposite Patharghata, that it is 24 miles east of Bhagalpur, and that there are villages called Champanagar and Champapura adjoining the last. According to Sanskrit poets the country of the Angas lay to the east of Girivraja the capital of Magadha and to the north-east or south-east of Mithila. The country was in ancient times ruled by Karṇa.] --a.

(1) Contiguous.

(2) Having members or divisions.

-- Comp.

[aṃgameva aṃgakaṃ svārthe kan]

(1) A limb; akṛta madhurairaṃbānāṃ me kutūhalamaṃgakaiḥ U. 1. 20, 24.

(2) The body; haraṃti rataye rahaḥ priyatamāṃgakādaṃbaraṃ Śi. 4. 66.

[aṃgaṃ ācchādayati; aṃga-ini svārthe kan, striyāṃ ṭāp] A bodice or jacket.

a. [aṃga-astyarthe ini]

(1) Corporeal, having limbs, embodied, incarnate; dharmārthakāmamokṣāṇāmavatāra ivāṃgavān R. 10. 84, 38; one who has a body; yenāṃgena vikṛtena aṃgino vikārastasmāt tṛtīyā Sk.; vyāyāme vṛddhiraṃgināṃ Śi. 2. 94.

(2) Having subordinate parts; chief, principal; ye rasasyāṃgino dharmāḥ, eka eva bhavedaṃgī śṛṃgāro vīra eva vā, aṃgī atra karuṇaḥ, rasasyāṃgitvamāptasya dharmāḥ śauryādayo yathā S. D.

a. [aṃga-cha]

(1) Belonging to the body.

(2) Referring to the Anga country.

a. [aṃga-yat] Belonging to or connected with the body, corporeal.

[aṃgati yātyanena, aṃg karaṇe ati]

(1) A conveyance, vehicle (f. also).

(2) [aṃgyate gamyate sevādinā karmaṇi ati] Fire.

(3) Brahmā.

(4) [kartari ati] A Brāhmaṇa who maintains the sacred fire.

[aṃgaṃ dāyati śodhayati bhūṣayati, aṃgaṃ dyati vā, dai or do-ka] An ornament, bracelet &c. worn on the upperarm, an armlet; taptacāmīkarāṃgadaḥ V. 1. 14; saṃghadṛyannaṃgadamaṃgadena R. 6. 73. --dā

(1) The female elephant of the south (?).

(2) A woman who offers her person for use (aṃgaṃ dadāti arpayati). --daḥ

(1) N. of a son of Vali, monkey-king of Kiṣkindhā. [He was born of Tāra, Vālī's wife, and is supposed to have been an incarnation of Bṛhaspati to aid the cause of Rāma (and hence noted for his eloquence). When, after the abduction of Sītā by Rāvaṇa, Rāma sent monkeys in all quarters to search for her, Angada was made chief of a monkey-troop proceeding to the south. For one month he got no information, and, when consequently he determined to cast off his life, he was told by Sampāti that Sītā could be found in Lanka. He sent Māruti to the island and, on the latter's return with definite information, they joined Rāma at Kishkindha. Afterwards when the whole host of Rāma went to Laṅkā Angada was despatched to Rāvaṇa as a messenger of peace to give him a chance of saving himself in time. But Rāvaṇa scornfully rejected his advice and met his doom. After Sugrīva Angada became king of Kishkindha. In common parlance a man is said to act the part of Angada when he endeavours to mediate between two contending parties, but without any success.].

(2) N. of a son of Lakṣmaṇa by Urmilā (R. 15.90), his capital being called Aṅgadīyā.

(3) N. of a warrior on the side of Duryodhana.

-- Comp.

[aṃgyate gṛhānniḥsṛtya gamyate atra; aṃg-lyuṭ, vā ṇatvaṃ Tv.]

(1) A place to walk in, a courtyard, an area, yard, court; gṛha-; gagana- the wide firmament; -bhuvaḥ kesaravṛkṣasya Mal. 1 situated or being in the courtyard.

(2) [karaṇe lyuṭ] A conveyance.

(3) [bhāve lyuṭ] Going, walking &.

[praśastaṃ aṃgaṃ yasyāḥ sā; aṃgāt kalyāṇe naḥ P. V. 2. 100.]

(1) A woman or female in general; nṛpa-, gaja-, hariṇa- &c.

(2) A woman with wellrounded limbs, a beautiful woman.

(3) (Astr.) Virgo.

(4) The female elephant of the north.

-- Comp.

[aṃge svāvayave vāti aṃtarbhavati atiśoṣaṇāt saṃkucitāṃgamiva bhavati, vā-ḍa Tv.] Dried fruit.

m. [aṃj-asun kutvaṃ] A bird.

[aṃg-āran Uṇ. 3. 134]

(1) Charcoal (whether heated or not); ghṛtakuṃbhasamā nārī taptāṃgārasamaḥ pumān; uṣṇo dahati cāṃgāraḥ śītaḥ kṛṣṇāyate karaṃ H. 1. 80; tvayā svahastenāṃgārāḥ karṣitāḥ Pt. 1 you have ruined yourself with your own hands; cf. "to diga mine under one's feet"; kurukulāṃgāra Ve. 6 destroyer or pest of the Kuru family.

(2) The planet Mars.

(3) A plant hitāvalī, -kuṣṭakaḥ --hitāvalī.

(4) N. of a prince who fought with king Māndhatri. --ra a. Red, of a red colour. --raṃ Red colour.

-- Comp.

[aṃgāra svārthe kan]

(1) Charcoal.

(2) Mars; -viruddhasya prakṣīṇasya bṛhaspateḥ Mk. 9. 33; -cāraḥ course of Mars, See chapter 6 of Bṛhat Samhitā.

(3) Tuesday (--dinaṃ, --vāsaraḥ).

(4) N. of a prince of Sauvīra.

(5) N. of two plants kuraṃṭaka and bhṛṃgarāja, Eclipta (or Verbesina) Prostrata, and white or yellow Amaranth. --kaṃ [alpārthe kan]

(1) A small spark.

(2) A medicated oil in which turmeric, Dū1rva, Mañjiṣṭha and other substances have been boiled.

-- Comp.

f. [aṃgāra matvarthe ṭhan pṛṣoda- kalopaḥ] A portable fire-pan, brazier.

a. [aṃgārakāḥ asya saṃjātāḥ itac] Charred, roasted.

[aṃgāraṃ vidyate asyāḥ matvarthe ṭhan kap ca]

(1) A portable fire-pan.

(2) The stalk of the sugar-cane.

(3) The bud of the Butea Frondosa (kiṃśuka).

[aṃgāra-matvarthe ini]

(1) A small fire-pan.

(2) The region heated by the sun, though no longer exposed to its rays.

(3) A creeper in general.

a. [aṃgāraṃ asya saṃjātaṃ; tārakā- itac] Charred, roasted, half-burnt. --taḥ --taṃ [aṃgāramiva ācarati; aṃgāra-kvip tataḥ kartari kta.] An early bud of the kiṃśuka tree. --tā

(1) = aṃgāradhānī q. v.

(2) A bud in general.

(3) A creeper. (latāmātre).

(4) N. of a river.

a. [aṃgārebhyaḥ etāni; aṃgāra-cha] To be used for preparing coal; -yāṇi kāṣṭhāni P. V. 1. 12. Sk.

[pāśādigaṇa] A heap of charcoal.

m. N. of a sage who received the brahmavidyā from Atharvan and imparted it to Satyavāha.

m. [aṃgati-aṃgagatau asi iruṭ;] Uṇ. 4. 235; according to Ait. Br. aṃgiras is from aṃgāra; ye aṃgārā āsaṃsteṃgiraso'bhavan; so Nir; aṃgāreṣu yoba bhūva soṃgirāḥ] N. of a celebrated sage to whom many hymns of the Ṛgveda are ascribed. (Etymologically Angiras is connected with the word Agni and is often regarded as its synonym (śivo bhava prajābhyo mānuṣībhyastvamaṃgiraḥ; aṃgirobhiḥ ṛṣibhiḥ saṃpāditatvāt aṃgasauṣṭhavādvā aṃgirā agnirūpaḥ). According to Bhārata he was a son of Agni. When Agni began to practise penance, Angiras himself became Agni and surpassed him in power and lustre, seeing which Agni came to the sage and said: --nikṣipāmyahamagnitvaṃ tvamagniḥ prathamo bhava . bhaviṣyāmi dvitīyohaṃ prājāpatyaka eva ca .. Angiras said: kuru puṇyaṃ prajāsargaṃ bhavāgnistimirāpahaḥ . māṃ ca deva kuruṣvāgne prathamaṃ putramaṃjasā .. tacchrutvāṃgiraso vākyaṃ jātavedāstathā'karot. He was one of the 10 mind-born sons of Brahma. His wife was Śraddhā, daughter of Kardama and bore him 3 sons, Bṛhaspati, Utathya and Samvarta, and 4 daughters Kuhu, Sinīvāli, Rākā and Anumati. The Matsya Purāṇa says that Angiras was one of the three sages produced from the sacrifice of Varuṇa and that he was adopted by Agni as his son and acted for some time as his regent. Another account, however, makes him father of Agni. He was one of the seven great sages and also one of the 10 Prajāpatis or progenitors of mankind. In latter times Angiras was one of the inspired lawgivers, and also a writer on Astronomy. As an astronomical personification he is Bṛhaspati, regent of Jupiter or Jupiter itself. He is also regarded as the priest of the gods and the lord of sacrifices. Besides Śraddhā his wives were Smṛti, two daughters of Maitreya, some daughters of Daksha, Svadhā and Sati. He is also regarded as a teacher of the Brahmavidya. The Vedic hymns are also said to be his daughters. According to the Bhāgavata Purāṇa, Angiras begot sons possessing Brāhmanical glory on the wife of Rathītara, a Kshatriya who was childless and these persons were afterwards called descendants of Angiras. The principal authors of vedic hymns in the family of Angiras were 33. His family has three distinct branches kevalāṃgirasa, gautamāṃgirasa and bhāradvājāṃgirasa, each branch having a number of subdivisions. --(pl.)

(1) Descendants of Angiras, [Angiras being father of Agni they are considered as descendants of Agni himself who is called the first of the Angirasas. Like Angiras they occur in hymns addressed to luminou objects, and at a later period they became for the most part personifications of light, of luminous bodies, of divisions of time, celestial phenomena and fires adapted to peculiar occasions, as the full moon and change of the moon, or to particular rites, as the aśvamedha, rājasūya &c.]

(2) Hymns of the Atharvaveda.

(3) Priests, who, by using magical formulas of the Atharvaveda, protect the sacrifice against the effects of inauspicious accidents.

a. [tamap] Ved. Very rapid, especially like Agni in devouring food (?).

a. [aṃgirāḥ agniḥ sahāyatvena vidyate'sya; matup masya vaḥ] Accompanied by Angiras, epithet of wind.

An enemy of Viṣṇu in his incarnation of Paraśurāma.

[aluk sa.] A Sattra sacrifice.

8 U. [connected with aṃga, or aṃga-cvi; anaṃgaṃ asvopakaraṇaṃ svakīyaṃ aṃgaṃ kriyate]

(1) To accept, to betake oneself to, to take to; lavaṃgī kuraṃgīdṛgaṃgīkarotu Jagannātha; dakṣiṇāmāśāmaṃgīkṛtya gaṃtavyaṃ K. 121 in the southern direction, towards the south; aṃgīkṛtya ayaśaḥ 160; yadi mṛtyumaṃgīkaromi ibid.; evamaṃgīkārayituṃ mayā bhaṇitaṃ Mk. 8 to make her consent.

(2) To promise to do, to agree or consent to, undertake; kiṃtvaṃgīkṛtamutsṛjan kṛpaṇavat ślāghyo jano lajjate Mu. 2. 18.

(3) To own, acknowledge, confess, admit, grant.

(4) To subdue, to make one's own.

(1) Acceptance.

(2) Agreement, promise, undertaking &c.

[aṃg-un] A hand(occurring in aṃguṣṭha q. v.).

[aṃg-ul]

(1) A finger.

(2) The thumb, aṃgau pāṇau līyate (n. also).

(3) A finger's breadth (n. also), equal to 8 barley-corns, 12 Angulas making a vitasti or span, and 24, a hasta or cubit; śaṃkurdaśāṃgulaḥ Ms. 8. 271.

(4) (Astr.) A digit or 12th part.

(5) N. of the sage Chāṇakya or Vātsyāyana.

f. [aṃga-uli Uṇ. 4. 2] A finger (the names of the 5 fingers are aṃguṣṭha thumb, tarjanī forefinger, madhyamā middle finger, anāmikā ring-finger, and kaniṣṭhā or kaniṣṭhikā the little finger); a toe (of the foot); ekaviṃśoyaṃ puruṣaḥ daśa hastyā aṃgulayo daśa pādyā ātmaikaviṃśaḥ Ait. Br.

(2) The thumb, great toe.

(3) The tip of an elephant's trunk.

(4) The measure aṃgula.

(5) N. of the tree gajakarṇikā.

(6) Penis (?).

-- Comp.

(1) = aṃguli.

(2) A sort of ant.

[aṃgulau-rau bhavaṃ, svārthe kan] A finger-ring; tava sucaritamaṃgulīya nūnaṃ pratanu mameva S. 6. 10; m. also; kākutsthasyāṃgulīyakaḥ Bk. 8. 118.

[aṃgau pāṇau prādhānyena tiṣṭhati; aṃgu-sthā P. VIII. 3. 97]

(1) The thumb; great toe.

(2) A thumb's breadth, usually regarded as equal to aṃgula. [cf. Zend angusta, Pers. angust.]

-- Comp.

[aṃguṣṭhe bhavaḥ cha] The thumbnail.

[aṃg-ūṣan]

(1) An ichneumon.

(2) An arrow.

A. (aṃghate, ānaṃghe)

(1) To go.

(2) To commence, set about.

(3) To hasten.

(4) To scold, blame.

n. [aṃghate gacchati narakamanena aṃgh-asun] A sin; Ve. 1. 12 v. l.

a. [ṛ-iṇ pṛṣo.] Ved. Of a bright or splendid form or nature (dīptiśīla); an enemy to sin or evil (?).

[aṃgh-krin nipātoyaṃ Uṇ. 4. 66]

(1) A foot.

(2) The root of a tree.

(3) A quarter of a stanza (caturthapāda.)

-- Comp.

1 U. (acati, --aṃcati, ānaṃca, aṃcituṃ, akta)

(1) To go, move; to honour; request, ask &c. &c.; connected with aṃc q. v. --c m. (Gram.) A term for vowels.

a.

(1) Having no wheels.

(2) Immoveable.

(3) Not wavering.

a. Eyeless, blind; -viṣaya a. invisible; -yaṃ durgaṃ Ms. 4. 77. --n. A bad or miserable eye.

a. Not hot-tempered, mild, gentle. --ḍī A mild or tractable cow.

a. [avidyamānāni catvāri yasya --nipātaḥ] P. V. 4. 77.]

(1) Destitute of four.

(2) (na. ta.) Not skilful.

a. Immoveable; carācaraṃ viśvaṃ Ku. 2. 5; carāṇāmannamacarāḥ Ms. 5. 29.

(2) (Astr.) Epithet of the zodiacal signs vṛṣabha, siṃha, vṛścika and kuṃbha.

a. Not last, middle &c.; vayasyacarame P. IV. 1. 20. Vārt.

a. Steady, immoveable, motionless, fixed, permanent; citranyastamivācalaṃ cāmaraṃ V. 1. 4; tapase'dhivastumacalāmacalaḥ Ki. 6. 18; samādhau -lā buddhiḥ Bg. 2. 53; yatra sthāṇurivācalaḥ S. 7. 11 immoveable. --laḥ

(1) A mountain; (rarely) a rock.

(2) A bolt or pin (śaṃku).

(3) The number seven.

(4) N. of Śiva, of the soul, of the first of the 9 deified persons among Jainas. --lā The earth (so called because the earth is immoveable according to one view, or, according to Ārya Bhaṭṭa who rejects this view, acalāḥ parvatāḥ saṃtyatra, astyarthe ac; acalatvāt svakakṣāto bahirgamanāṃbhāvādvā). --laṃ Brahma.

-- Comp.

a. [bahu.] Devoid of fickleness, steady. --laṃ --lyaṃ [na. ta.] Steadiness.

a. Ved.

(1) Devoid of understanding.

(2) Irreligious, unrighteous.

(3) Material (opp. cit).

a. Ved.

(1) Gone.

(2) [na. ta.] Not thought of.

(3) Not collected.

a.

(1) Inconceivable.

(2) [nāsti cittaṃ yasya] Destitute of intellect, senseless, stupid.

(3) Unnoticed, unexpected, not thought of.

f. Want of sense, infatuation, ignorance.

a. [na. ta.] Inconceivable, incomprehensible, unexpected; -yastu tava prabhāvaḥ R. 5. 33; -tyarūpa, -karman of inconceivable form or action. --tyaḥ Śiva.

a. Not thought of, unexpected, sudden; -upanataṃ occurring unexpectedly; -to vadho'jñānāṃ mīnānāmiva jāyate Pt. 2. 3.

a. Ved. Ignorant of, not knowing.

a. [na. ta.]

(1) Brief, transitory, of short duration; -dyuṃti, -bhās, -prabhā &c. q. v.

(2) Recent, late, new; akarodacireśvaraḥ kṣitau R. 8. 20 the new lord. In compounds acira may be rendered by 'recently', 'just', 'not long ago'; -pravṛttaṃ grīṣmasamayamadhikṛtya S. 1 just set in; -prasūtā S. 4 having recently brought forth (who died not long after delivery, said of a doe); or a cow that has recently calved. --raṃ adv. (also acireṇa, acirāya, acirāt, acirasya in the same senses)

(1) Not long since, not long ago.

(2) Recently, lately.

(3) Soon, quickly, not long hence.

-- Comp.

a. Ved. [ac gatau bā- iṣṇu-ṣṭu-c] Going every where, allpervading.

a. [na. ba.] Inanimate, not sentient, irrational; cetana -neṣu Me. 5; -naṃ brahma inanimate Brahma; -naṃ nāma guṇaṃ na lakṣayet S. 6. 12 destitute of life, lifeless (object &c.); -neṣvapi cetanāvapaducāraḥ Mbh.

(2) Not conscious, insensible; senseless; buddhiśatamacetane naṣṭaṃ H. 2. 161.

a. [na. ba.] Destitute of consciousness; insensible, inanimate, lifeless.

a. [cit śānac na. ta.] Ved. Void of consciousness, ignorant; silly, infatuated.

a. [nāsti ceṣṭā yasya]

(1) Effortless, motionless.

(2) Not requiring direct effort.

[na. ta.]

(1) Unconsciousness, insensibility; ignorance in spiritual matters.

(2) The material world, matter.

a. Ved. [nāsti codanā yasya] Spontaneous, not influenced by external force or compulsion.

a. [na chyati dṛṣṭiṃ, cho-ka. na. ta., nirmale hi vastuni dṛṣṭiḥ prasarati na tu samale ābhyaṃtaraparyaṃtaṃ dhāvati Tv.] Clear, pellucid, transparent, pure; muktācchadaṃtacchavidaṃtureyaṃ U. 6. 27; -sphaṭikaviśadaṃ Me. 51; -śramajalakaṇikā K. 57; kiṃ ratnamacchā matiḥ Bv. 1. 86. --cchaḥ

(1) A crystal.

(2) [na chāti bhakṣayati nāśitasattvaṃ; chā bhakṣaṇe-ka na. ta. Tv.] A bear; cf. also -bhalla

(3) N. of a plant.

-- Comp.

ind. Ved. To, towards (with acc.). It is a kind of separable preposition or prefix to verbs and verbal derivatives, especially to such as imply some kind of motion, or speaking; (accha gatyarthavadeṣu P. I. 4. 69; -i or gam to go to, attain, as accha gatya; -naś-kṣ to go near, approach; -nī to lead towards; -nu to call out to; -pat to fly towards; -vaṃd to salute; -vac to invite.

[acchaṃ nirmalaṃ accha ābhimukhyena vā vakti śaṃsati; vac kartari saṃjñāyāṃ ghañ nipātasya ceti dīrghaḥ Tv.] The invoker or inviter, a priest or Ṛtvij who is employed at Soma sacrifices, and is a co-adjutor of hotṛ. Each of the four principal priests, hotṛ, adhvaryu, brahman and udrātṛ has three assistants, the total number of priests employed at Soma sacrifices being therefore 16; -sāman n. N. of the Sāman to be chanted by an acchāvāka, also called udvaṃśīya.

a. [acchāvākaśabdostyatra-cha] Containing the word acchāvāka P. V. 2. 59. --yaṃ [-vākasya karma bhāvo vā] The duty of an acchāvāka, being one P. V. 1. 135.

n. [acchāvākasya idaṃ-yat] Pertaining to, to be repeated by, an acchāvāka.

a. [na. ba.]

(1) Not studying the Vedas (as a boy before the muṃja ceremony), or not entitled to that study (as a Śūdra.

(2) Not metrical, not of the nature of metres, i. e. prose.

(3) Without fancy or whim.

a. [na. ba.] Unbroken, uninjured, complete, unimpaired, without holes or weak points, faultless, without defect; acchidraiḥ sustaṃbhairmaṃtribhiḥ Pt. 1. 126; japacchidraṃ tapaśchidraṃ yacchidraṃ śrāddhakarmaṇi . sarvaṃ bhavatu me'cchidraṃ brāhmaṇānāṃ prasādataḥ ..; tattathā kriyatāṃ rājanyathā'cchidraḥ kraturbhavet Rām., -ūti giving perfect protection Rv. 1. 145. 3. --draṃ A faultless action or condition, absence of defect; -dreṇa uninterruptedly, from first to last.

-- Comp.

[na. ta.]

(1) Uninterrupted, continuous, constant; -śivasaṃkalpamaṃtaḥkaraṇamastu te Mv. 4. 36 undisturbed in its holy thoughts, ever cherishing holy thoughts; -amalasaṃtānāḥ saritaḥ kīrtayaśca te Ku. 6. 69.

(2) Not cut or divided, undivided, uninjured; inseparable.

-- Comp.

a. [chedanaṃ nārhatiṭhan] Not fit to be cut.

[na. ta.] Indivisible.

[na. ta.] Not touched by sin; N. of one of the 16 Vidyādevīs of the Jainas.

Hunting.

a. [na. ta. svarūpasāmarthyāt na cyutaḥ cyavate vā-kālasāmānye kartarikta]

(1) Not fallen, firm, fixed; not giving way, solid; garuḍamūrtiriva acyutasthitiramaṇīyā K. 52 (acyuta meaning 'Viṣṇu' and 'firm', 'fixed'); -kṣit having solid ground.

(2) Imperishable, permanent; -ruṣ inveterate enmity.

(3) [na cyotati kṣarati; cyut-ka. na. ta.] Not melting away or perishing, not leaking or dripping. --taḥ

(1) N. of Viṣṇu; of the Almighty being; yasmānna cyutapūrvohamacyutastena karmaṇā Bhāg, gacchāmyacyutadarśanena K. P. 5. (where a- also means 'one who is firm, does not yield to passions').

(3) N. of a plant, Morinda Tinctoria.

(4) A sort of poetical composition containing 12 cantos.

-- Comp.

1 P. (optionally replaced by the root vī in non-conjugational tenses; ajati, ājīt, ajituṃ)

(1) To go.

(2) To drive, lead.

(3) To throw, cast (used with prepositions found only in Vedic literature). [cf. L. ago; Gr. ago; Zend az].

a. [na jāyate; jaṇ-ḍa. na. ta.] Unborn, existing from all eternity; yo māmajamanādiṃ ca vetti lokamaheśvaraṃ Bg. 10. 3; ajasya gṛhṇato janma R. 10. 24. --jaḥ

(1) The 'unborn,' epithet of the Almighty Being; na hi jāto na jāye'haṃ na janiṣye kadācana . kṣetrajñaḥ sarvabhūtānāṃ tasmādahamajaḥ smṛtaḥ .. Mb.; also a N. of Viṣṇu, Śiva or Brahmā.

(2) The (individual) soul (jīva); ajo nityaḥ śāśvatoyaṃ purāṇo na hanyate hanyamāne śarīre Bg. 2. 20.

(3) A ram, hegoat [ajena brahmaṇā dakṣayajñabhaṃgasamaye meṣarūpagrahaṇena palāyamānatvāt ajādhiṣṭhitarūpavattvāt meṣasya upacārāt ajatvaṃ Tv.].

(4) The sign Aries.

(5) A sort of corn or grain; ajairyaṣṭavyaṃ tatrājā vrīhayaḥ Pt. 3.

(6) Mover, leader (Ved.), said of Indra, Maruts, Rudra &c.; a drove.

(7) N. of a mineral substance (mākṣikadhātu).

(8) N. of the Moon or Kāmadeva (āt viṣṇorjāyate iti; cf. caṃdramā manaso jātaḥ).

(9) A vehicle of the sun. (10) N. of the father of Daśaratha and grand-father of Rāma; so called because he was born on the Brāhma Muhūrta.

(11) N. of a Ṛṣi.

-- Comp.

[aj bhāve lyuṭ] Moving, driving. --naḥ Brahma; -yonijaḥ born from Brahmā i. e. Daksha.

[aj-ani] A path, road.

[na jāyate ityajā]

(1) (According to Saṅkhya philosophy) Prakṛti or Maya; the verse which refers to ajā, (ajāmekāṃ lohitaśuklakṛṣṇāṃ &c.) is interpreted by the Vedantins as referring to the prakṛti consisting of tejas, ap and anna, See S. B.

(2) A she-goat.

-- Comp.

(1) A young she-goat.

(2) [ajasya vikāraḥ avayavaḥ galastanaḥ purīṣaṃ vā] The fleshy protuberance on the neck, or its excrement. --3. A disease of the pupil of the eye.

-- Comp.

The bow of Śiva(śivo hi anenaiva dhanuṣā tripurāsurasya vadhena ajaṃ viṣṇuṃ kaṃ brahmāṇaṃ ca avāt prīṇayāmāsa iti tasya dhanuṣo 'jakavatvaṃ, ajakau vātīti Tv.)

(1) Śiva's bow.

(2) [ajakaṃ chāgaṃ vāti prīṇāti; vā-ka] N. of the tree varvarī, of which goats are said to be very fond.

(3) [ajakā ajāgalastanaiva vāti prakāśate vā-ka] A sacrificial vessel of wood (of the form of ajāgala) dedicated to Mitra and Varuṇa (--vaṃ in this sense) maitrāvaruṇapātraṃ.

(4) A disease of the pupil of the eye = ajakājāta q. v.

(5) A venomous kind of vermin (ajakā rogaviśeṣaḥ, tadviṣaṃ).

[ajaṃ viṣṇuṃ gacchati śaratvena gam-ḍa] Śiva's bow. --gaḥ

(1) [ajena brahmaṇā gamyate gīyate vā, karmaṇi gam-ḍa, gai-ka] N. of Viṣṇu.

(2) [ajena gacchati ajaṃ chāgaṃ yajñāṃgatvena gacchati vā] Fire.

See under aja.

[ajago viṣṇuḥ śaratvena astyasya ajaga-va P. V. 2. 110] Śiva's bow, Pināka.

[ajagaṃ viṣṇuṃ avati av-aṇ]

(1) Śiva's bow.

(2) The southern portion of the path of the sun, moon and planets.

(3) N. of a snake-priest.

[nāsti jaṭā śiphā yasyāḥ sā] N. of a plant bhūmyālakī or kapikacchū, See ajjhaṭā.

a. Not stupid. --ḍā N. of the plants ajaṭā, kapikacchū (ajaḍayati sparśamātrāt).

[ajāya hitā ajathyā; ajathyan] P. V. 1. 8]

(1) N. of the yellow jasmine yūthikā.

(2) A flock of goats.

See under aj.

a. [na. ba.] Destitute of men, tenantless, desert. --naḥ [kutsitārthe nañ] A bad or insignificant person.

f. [nañ jan-ākrośe ani P. III. 3. 112] Cessation of existence; tasyājananirevāstu jananīkleśakāriṇaḥ Śi. 2. 45 may he not be born, may he cease to exist!

a. Unborn, epithet of the Unborn Being, the Eternal being; puruṣasya padeṣvajanmanaḥ R. 8. 78. --m. [nāsti janma yatra] Final beatitude, absolution; tasmātsa yogādadhigamya yogamajanmane'kalpata janmabhīruḥ R. 18. 33.

a. Not fit to be produced; not favourable to mankind. --nyaṃ [laukikahetubhirna janyate; jan-ṇic-yat] A portentous phenomenon, inauspicious to mankind, such as earth-quake.

[aspaṣṭaṃ japati niṃdārthe nañ, jap. ac] A Brāhmaṇa who does not (properly) repeat his prayers (kupāṭhaka); ajapā brāhmaṇāstāta śūdrā japaparāyaṇāḥ . bhaviṣyaṃti kalau Mb.; one who reads heretical works. --pā [prayatnena na japyā aprayatnoccāritatvāt; karmaṇi ac] N. of a Mantra called haṃsa, which consists of a number of inhalations and exhalations (śvāsapraśvāsayoḥ bahirgamanāgamanābhyāṃ akṣaraniṣpādanarūpo japaḥ, sa ca haṃsaḥ sohaṃ ityākāra eva; ucchvāsaireva niśvāsairhaṃsa ityakṣaradvayaṃ . tasmātprāṇaśca haṃsākhya ātmākāreṇa saṃsthitaḥ ..

a. [nāsti jaṃbho daṃto yasya] Toothless. --bhaḥ

(1) A frog.

(2) The sun.

(3) Toothless state (of a child).

a. [nāsti parairjayo yasya] Invincible, unsurpassed, unconquerable. --yaḥ [na. ta.] A defeat; lābhālābhau jayājayau Bg. 2. 38.

(2) N. of Agni (ajena chāgena yāti; yā-ka), or of Viṣṇu (according to some); of a lexicographer. --yā [nāsti jayo mādakatvena asyāṃ]

(1) Hemp or bhāṃga.

(2) N. of a friend of Durgā.

(3) Māyā or illusion.

a. [na. ta.] Invincible; sakhyuste sa kila śatakratorajayyaḥ S. 6. 29, R. 18. 8.

(2) Not proper to be won at play; -yyaṃ jigāya tān Bopadeva.

a. [na. ba.]

(1) Not subject to old age or decay; ever young; ajaraṃ vṛddhatvaṃ K. 103; cf. vṛddhatvaṃ jarayā vinā R. 1. 23.

(2) Undecaying, imperishable; purāṇamajaraṃ viduḥ R. 10. 19; anaṃtamajaraṃ brahma Bh. 3. 76, H. Pr. 3, Pt. 1. 151, Ms. 2. 148. --raḥ

(1) A god (who is not subject to old age).

(2) N. of a plant vṛddhadāraka or jīrṇaphaṃjī (-rā also). --rā

(1) N. of a plant gṛhakanyā or ghṛtakumārī Aloe Perfoliata.

(2) A house-lizard (godhālikā). --raṃ [na jīryate kṣīyate jṝ-ac] The Supreme Spirit.

a. [na jīryati; jṝ kartari yat P. III. 1. 105]

(1) Not digestible.

(2) Not decaying, imperishable, everlasting, perpetual. --ryaṃ (with saṃgataṃ expressed or understood) Friendship; mṛgairajaryaṃ jarasopadiṣṭaṃ R. 18. 7.

a. Ved. Not old.

a. [ju-asun] Not quick, inactive.

[ajasya iva tuṃdaṃ asya suṭ nipātoyaṃ] N. of a town, P. VI. 1. 155.

a. [na jas-ra P. III. 2. 167; jasirnañpūrvaḥ kriyāsātatye vartate Sk.] Not ceasing, constant, perpetual; -dīkṣāprayatasya R. 3. 44. --sraṃ ind. Ever, constantly, perpetually; vṛthaiva saṃkalpaśatairajasraṃ S. 3. 5; tacca dhūnotyajasraṃ U. 4. 26.

[na jahat svārtho'tra, hāśatṛ na. ba.] A kind of lakṣaṇā, in which the primary or original sense of a word (which is used elliptically) does not disappear; as kuṃtāḥ praviśaṃti = kuṃtadhāriṇaḥ puruṣāḥ; śveto dhāvati = śvetavarṇo 'śvo dhāvati; also called upādānalakṣaṇā q. v.; svasiddhaye parākṣepaḥ; kuṃtāḥ praviśaṃti, yaṣṭayaḥ praviśaṃti ityādau kuṃtādibhirātmanaḥ praveśasiddhyarthaṃ svasaṃyoginaḥ puruṣā ākṣipyaṃte K. P. 2.

[na jahat liṃgaṃ yaṃ; hā-śatṛ] A noun which does not change its original gender, even when used like an adjective; e. g. vedaḥ or śrutiḥ pramāṇaṃ (not pramāṇaḥ or -ṇā).

[na jahāti śūkān hā-śa.] N. of a plant, cowage, Carpopogon Pruriens.

a. [na. ba.] Not wakeful, not requiring keeping up. --raḥ [jāgarayatīti jāgaraḥ na jāgaro yasmāt] A plant, Verbesina Prostrata (bhṛṃgarājavṛkṣa) (sevanena nidrārāhityakārakaḥ, yadapekṣayā anyasmin jāgaraṇakartṛtvaṃ nāsti.)

f. [ajena chāgena vīyate gaṃdhotkaṭatvāt tyajyate, aj-in vībhāvābhāvaḥ] Cumin seed (śvetajīraka); kṛṣṇajīraka Nigella Indica; kākoduṃbarikā Ficus Oppositifolia.

[na. ta.] Unborn; ajātamṛtamūrkhebhyo mṛtājātau sutau varaṃ Pt. 1.; not yet born, produced, or fully developed; -kakud, -pakṣa &c.

-- Comp.

a. [na. ba.] 1 Having no caste, race &c.

(2) Eternal, not produced. --ti f. Non-production.

[nāsti jāyā yasya] Without a wife; a widower.

a. [ajena tadvikrayapālanādinā āno jīvanaṃ astyasya; ṭhan Tv.] A goat-herd.

a. Of high breed, powerful, fearless, undaunted (as a horse). --yaḥ A horse of high breed. See ājāneya.

N. of a sort of medicinal preparation of ghee (used as a remedy against cough, asthma, consumption &c.) (ajādugdhādibhyojātaṃ).

a. Ved. [na. ta.]

(1) Not of kin or related; yatra jāmayaḥ kṛṇavannajāmi Rv. 10. 10. 10 (ajāmikarmāṇi bhrātṛṇāṃ ajāmiyogyāni maithunasaṃbaṃdhānikarmāṇi kariṣyaṃti Nir.)

(2) Not parallel or correct.

a. [ajati; aj-i Uṇ. 4. 139] Going, moving; as padājiḥ walking on foot. --jiḥ f. [bhāve in]

(1) Motion, going.

(2) Throwing &c.

a. Invincible, unconquerable, irresistible; -taṃ puṇyaṃ ... mahaḥ U. 5. 27.

(2) Not conquered or won (as a country &c.); not restrained, curbed, controlled, -ātman; -iṃdriya of uncontrolled soul or passion. --taḥ

(1) N. of Viṣṇu or Śiva or of Buddha.

(2) N. of a powerful antidote, or a poisonous sort of rat. --(pl.) A class of deities in the first Manvantara.

-- Comp.

[ajati kṣipati rajaādi āvaraṇena; aj-inac, ajeraja ca Uṇ. 2. 48, vībhāvabādhanārthaṃ]

(1) The (hairy) skin of a tiger, lion, elephant &c., especially of a black antelope (used as a seat, garment &c.); athājināṣāḍhadharaḥ Ku. 5. 30, 67, Ki. 11. 15; aiṇeyenājinena brāhmaṇaṃ rauraveṇa kṣatriyaṃ ājinena vaiśyaṃ Asval.

(2) A sort of leather bag or bellows.

-- Comp.

a. [aj gatau kiran vībhāvābhāvaḥ Uṇ. 1. 53.] Quick, swift (śīghra) --raḥ

(1) A sort of mouse, hairy mole.

(2) A kind of ceremony in pronouncing curses. --raṃ

(1) A court-yard, an enclosed space, arena; uṭajājiraprakīrṇa K. 39, Ki. 1. 16; so raṇa-, gṛha- &c.

(2) The body.

(3) Any object of sense.

(4) The wind, air.

(5) A frog. --rā

(1) N. of a river.

(2) N. of Durgā. --raḥ N. of a snake priest.

-- Comp.

a. [ajiraṃ utkarā- cha] Connected with a court.

a. [na. ta.]

(1) Straight.

(2) Upright, straight-forward, honest; ajihmāmaśaṭhāṃ śuddhāṃ jīvet brāhmaṇajīvikāṃ Ms. 4. 11, 7. 32; -gāmibhiḥ Śi. 1. 63 straight and honest, 3. 57, 9. 62. --hmaḥ

(1) A frog.

(2) A fish (probably a corruption of ajihva below).

-- Comp.

[na. ba.] A frog (which is supposed to have been deprived of its tongue by the curse of Agni whom frogs had offended.)

[ajyā śarakṣepaṇena kaṃ brahmāṇaṃ vāti prīṇāti; vā-ka] Śiva's bow.

[ajyai gamanāya gartaṃ asya]

(1) (One that has a hole to go into) a serpent.

(2) N. of a Brāhmaṇa in the family of bhṛgu and father of śunaḥśepha.

a. [na. ta.] Not faded or withered, not faint.

-- Comp.

f. Prosperity, freedom from decay.

a. Undigested; undecomposed. --rṇaṃ, --rṇiḥ f.

(1) Indigestion; ajīrṇe bheṣajaṃ vāri jīrṇe vāri balapradam, ajīrṇe bhojanaṃ viṣaṃ; kairajīrṇabhayādbhrātarbhojanaṃ parihīyate H. 2. 57, Ms. 4. 121.

(2) Vigour, energy, absence of decay.

a. [na. ba.] Devoid of life; lifeless, as a jar or a dead person. --vaḥ [na. ta.]

(1) Non-existence, death.

(2) (With Jainas) All that is not a living soul, i. e. the whole of jaḍa or inanimate and unsentient substance (opp. jīva).

a. [na. ba.] Devoid of livelihood. --naṃ Non-existence, death.

f. [na-jīv-ani P. III. 3 112]

(1) Death, non-existence (used as an imprecation); ajīvaniste śaṭha bhūyāt Sk. may death seize thee, rogue! mayest thou cease to live!

a. [aj-kurac na vyādeśaḥ] Ved. Not subject to decay or old age; strong, very swift or speedy.

f. Non-enjoyment; feeling of dissatisfaction or disappointment.

a. [na. ta.] Not fit to be conquered. --yaṃ A sort of medicinal preparation of ghee said to serve as an antidote; pibet ghṛtamajeyākhyaṃ Sus.

a. [na. ta.] Not gratified or satisfied.

[arjayati yā sā, arjūka, pṛ. rakārasya jatvam Tv.] A courtezan (used only in dramas.).

[Said to be fr. aj] N. of a plant bhūmyāmalakīṃ Flacourtia Cataphracta.

(1) A shield.

(2) A live coal.

a. [na jānāti, jñā-ka, na. ta.]

(1) Not knowing, unaware of, unconscious, devoid of knowledge or experience; ajño bhavati vai bālaḥ Ms. 2. 153; jñājñau (jñaḥ īśvaraḥ ajñaḥ jīvaḥ) the knowing and unknowing, supreme and individual soul.

(2) Ignorant, unwise, foolish, silly, stupid (said of men as well as animals); ajñaḥ sukhamārādhyaḥ Bh. 2. 3, Pt. 2. 3.

(3) Inanimate; not endowed with the power of understanding (acetana.)

[svārthe kan] An ignorant woman.

a. Unknown, unexpected, unconscious, unaware; -bhukta Ms. 5. 21 eaten unconsciously or unawares; -kulaśīlasya whose family and character are unknown; -pātaṃ salile mamajja R. 16. 72.

-- Comp.

[na. ta.] Not a kinsman.

a. [na. ba.] Ignorant, unwise. --naṃ [na. ta.] Ignorance, unconsciousness; especially, spiritual ignorance (avidyā) which makes one consider his self as distinct from the Supreme spirit and the material world as a reality. According to the Vedāntins, ajñāna is not merely a negative principle (jñānasya abhāvaḥ), but a distinct positive principle; oft. identified with māyā, prakṛti &c. See avidyā also. In compounds ajñāna may be translated by 'unawares,' 'inadvertently,' 'unconsciously'; -ācarita, -uccārita &c.; -nataḥ, --nena, -nāt unawares, inadvertently, unconsciously, unwillingly; -taḥ svacaritaṃ nṛpatiḥ śaśaṃsa R. 9. 77 committed unintentionally or unconsciously.

f. [ajati gacchati svargaṃ dānena anayā, aj-karaṇe manin na vībhāvaḥ] A cow. --n. Career, passage; battle; house (?)

a. Not the eldest or best, having no elder brothers; -vṛtti not acting like the eldest brother; or acting like one who has no elder brother.

a. [fr. aj to go] Ved. Agile, quick. --jraḥ A field, plain. [cf. L. ager; Gr. agros.]

a. Ved. [fr. aj] Quick, agile, active.

1 U. (aṃcu) (aṃcati-te, ānaṃcace, aṃcituṃ, acyāt or aṃcyāt, akta or aṃcita)

(1) To bend, incline, curl, curve; śiroṃcitvā Bk. 9. 40.

(2) To go, move, tend towards; svataṃtrā kathamaṃcasi Bk. 4. 22; also in avāṃc tending downward, prāṃc, udaṃc; viṣvagaṃcati, sahāṃcati, tiroṃcati &c.; tasminnadya rasālaśākhini daśāṃ daivāt kṛśāmaṃcati Bv. 1. 48 having gone, being reduced, to &c.; tvaṃ cedaṃcasi lobhaṃ 46 art greedy; saṃkocamaṃcati saraḥ 17.

(3) To worship, honour, reverence; bhīmoyaṃ śirasāṃcati Ve. 5. 27 salutes; to adorn, grace; See aṃcita below.

(4) To request, ask or call for, desire.

(5) To murmur, speak indistinctly. --Caus. or 10 U. To manifest, unfold; mudamaṃcaya Gīt. 10. [cf. Zend anku; Gr. ankulos; L. uncus.] With apa to put away, drive away; (intr.) to run away. --ā to bend; dakṣiṇaṃ jānvācya; jānvāka with bent knees. --upa to draw or raise (water). --pari to cause to revolve, whirl, twist. --vi to draw or bend asunder; to extend, stretch out. --saṃ to crowd or drive together, to bend together, See samakna also; to go properly.

pp.

(1)

(a) Curved, bent; -utthita Dk. 125 bent and raised; kiṃcidaṃcitāṃ dṛṣṭiṃ saṃcārayaṃtī 143 bent or oblique look; dorlīlāṃcitacaṃdraśekharadhanuḥ Mv. 1. 54 bent; -savyajānuḥ R. 18. 51, Bk. 2. 31, 9. 40; -lāṃgūlaḥ (kapiḥ), -skaṃdhaḥ (vṛkṣaḥ).

(b) Arched and handsome (as eyebrows); -akṣipakṣman R. 5. 76; crisped, curled (as hair); svasitāṃcitamūrdhajā Mb.

(2) Gone.

(3) Honoured; adorned, graced, graceful, handsome, dordaṃḍāṃcitamahimā Mv. 7. 8 graced, adorned; gateṣu līlāṃcitavikrameṣu Ku. 1. 34 sportively handsome; -tābhyāṃ gatābhyāṃ R. 2. 18, līlāṃcitabhrūlatā Dk. 124, 151; samadhuraṃ madhuraṃcitavikramaḥ R. 9. 24 of esteemed or adorable prowess; Ki. 15. 53.

(4) Sewn or woven, arranged; ardhāṃcitā satvaramutthitāyāḥ (raśanā) R. 7. 10 halfstrung or woven (guṃphita Malli.).

-- Comp.

[aṃc-gatau kartari ati]

(1) Wind.

(2) Fire.

(3) One who goes.

[aṃcati prāṃtaṃ; aṃc-alac]

(1) The border or end (of a garment), skirt or hem (Mar. padara); kṣīṇāṃcalamiva pīnastanajaghanāyāḥ Udbhata.

(2) Corner or outer angle (as of the eye); dṛgaṃcalaiḥ paśyati kevalaṃ manāk ibid.; yadi calāṃcale locane Mv. 6. 9.

7 P. (rarely A.) (anakti or aṃkte, ānaṃja, aṃjiṣyati-aṃkṣyati, aṃjitvā-aṃktvā-attavā, aṃjituṃ, aṃktuṃ, akta)

(1) To anoint, smear with, bedaub.

(2) To make clear, show, represent, characterize; mā nāṃjī rākṣasīrmāyāḥ Bk. 9. 49

(3) To go.

(4) To shine, be beautiful.

(5) To honour, celebrate.

(6) To decorate. --Caus.

(1) To smear with, nāṃjayaṃtīṃ svake netre Ms. 4. 44.

(2) To speak or shine.

(3) To cause to go. [cf. Zend anj; L. unctum, ungo.] --With adhi to fit out, equip, furnish. --ā 1. to anoint, smear. 2. to smooth, polish, prepare. 3. to honour, respect. --ni 1. to smear. 2. to conceal or hide oneself. --prati 1. to smear. 2. to adorn, decorate. --saṃ 1. to smear. 2. to fit out, equip, harness. 3. to honour. 4. to join together, to consume, devour; to adorn, decorate, beautify (mostly Ved. in these senses). 5. to unite, to put together, compose.

(1) A kind of lizard.

(2) N. of a tree or mountain.

(3) N. of the guardian elephant (of the west or s. w.) --naṃ [ajyate anena; aṃj lyuṭ]

(1) Anointing, smearing with; daṃtadhāvanamaṃjanaṃ pūrvāhṇa eva kurvīta Ms. 4. 152; mixing; unfolding, manifesting.

(2) Collyrium or black pigment used to paint the eye-lashes; vilocanaṃ dakṣiṇamaṃjanena saṃbhāvya R. 7. 8 salve; amṛta- U. 4. 19 ambrosial salve; kurvan -mecakā iva diśo meghaḥ samuttiṣṭhate Mk. 5. 8, 1. 34; (fig. also) ajñānāṃdhasya lokasya jñānāṃjanaśalākayā . cakṣurunmīlitaṃ yena tasmai pāṇinaye namaḥ Śik. 45; paṭutaravivekāṃjanajuṣāṃ Bh. 3. 84; cf. also dāridryaṃ paramāṃjanaṃ; (fig.) impurity, as in niraṃjana, q. v.

(3) Paint, a cosmetic ointment.

(4) Magic ointment.

(5) A special kind of material of the black pigment, such as antimony (used as collyrium, lamp-black &c. (sauvīra)

(6) Ink.

(7) Fire.

(8) Night.

(9) (naṃ nā) (Rhet.) A suggested meaning; also the process by which such meaning is suggested. It is the power of suggestion (founded on abhidhā or lakṣaṇā denotation or indication), by which something else is understood from a word which, though having more meanings than one, has been restricted to a single meaning by relations of conjunction, disjunction &c. (saṃyoga, viprayoga, sāhacarya, virodhitā &c.), or, briefly, the use of a word of several meanings in a special sense determined by the context; e. g. saśaṃkhacakro hariḥ the adjective restricts Hari to mean 'Viṣṇu' alone, and not 'a lion' or 'monkey'; so rāmalakṣmaṇau dāśarathī, rāmārjunau bhārgavakārtavīryau &c.; cf. anekārthasya śabdasya vācakatve niyaṃtrite . saṃyogādyairavācyārthadhīkṛdvyāpṛtiraṃjanaṃ .. K. P. 2., S. D. 23--6; See vyaṃjanā also.

-- Comp.

A portion of the Vedas containing the word aṃjana. --kī N. of a medicinal plant.

N. of the female elephant of the north.

(2) N. of the mother of Māruti or Hanūmat. [She was the daughter of a monkey named Kunjara and wife of Kesarin, another monkey. She was in a former birth a celestial nymph by name Punjikasthali and was born on earth owing to a curse. One day while she was seated on the summit of a mountain, her garment was slightly displaced, and the God of Wind being enamoured of her beauty assumed a visible form, and asked her to yield to his desires. She requested him not to violate her chastity, to which he consented; but he told her that she would conceive a son equal to himself in strength and lustre by virtue of his amorous desire fixed on her, and then disappeared. In course of time Añjanā conceived and brought forth a son who was called Māruti being the son of Māruta.]

[aṃjanaṃ vidyate asyāḥ adhikakṛṣṇavarṇatvāt]

(1) N. of the female elephant of the north-east quarter.

(2) N. of a tree kālāṃjanavṛkṣa.

[aṃjanā svārthe kan]

(1) A species of lizard; a small mouse.

(2) N. of the mate of the elephant supratīka.

[ajyate caṃdanakuṃkumādibhirasau, aṃj-karmaṇi-lyuṭ ṅīp]

(1) A woman decorated with the application of pigments, ointments, sandal &c., or one fit for such application.

(2) [karaṇe-lyuṭ] N. of two plants kaṭukāvṛkṣa and kālāṃjanavṛkṣa.

[aṃj-ali Uṇ. 4. 2]

(1) A cavity formed by folding and joining the open hands together, the hollow of the hands; hence, a cavity-ful of anything (changed to aṃjala or -li after dvi and tri in dvigu comp., P. V. 4. 102); na vāryaṃjalinā pibet Ms. 4. 63; supūro mūṣikāṃjaṃliḥ Pt. 1. 25; araṇyabījāṃjalidānalālitāḥ Ku. 5. 15; prakīrṇaḥ puṣpāṇāṃ haricaraṇayoraṃjāleraṃyaṃ Ve. 1. 1 a cavityful of flowers; so jalasyāṃjalayo daśa Y. 3. 105 10 cavity-fuls or libations of water; śravaṇāṃjalipuṭapeyaṃ Ve. 1. 4 to be drunk by the cavity of the ear; aṃjaliṃ rac, baṃdh, kṛ or ādhā fold the hands together and raise them to the head in supplication or salutation; baddhaḥ kātaryādaraviṃdakuḍmalanibho mugdhaḥ praṇāmāṃjaliḥ U. 3. 37.

(2) Hence a mark of respect or salutation; kaḥ śakreṇa kṛtaṃ necchedadhimūrdhānamaṃjalim Bk. 8. 84; badhyatāmabhayayācanāṃjaliḥ R. 11. 78.

(3) A measure of corn = kuḍava; another measure = prasṛta, or one-half of a mānikā.

-- Comp.

[aṃjaliriva kāyate prakāśate; kai-ka ṭāp Tv.] A small mouse. --kaḥ N. of one of Arjuna's arrows.

n. (--jaḥ) [anaktiṃ gacchati miśrayati vā anena; aṃj gatau miśraṇe ca asan] Speed, velocity, strength; fitness, propriety; ointment, preparation (?).

-- Comp.

a. [aṃj-asac] Not crooked, straight; honest, upright.

adv. (instr. of aṃjas)

(1) Straight on.

(2) Truly, correctly, accurately, properly, justly, rightly; sākṣād dṛṣṭosi na punarvidmastvāṃ vayamaṃjasā Ku. 6. 22 we do not know you rightly or correctly; vidmahe śaṭha palāyanacchalānyaṃjasā R. 19. 31, na hi kaścitpriyaḥ strīṇāmaṃjasā Subhāṣita; sarvamevāṃjasā vada Ms. 8. 101.

(3) Directly (sākṣāt),

(4) Soon, quickly, instantly; sa gacchatyaṃjasā sadma śāśvataṃ Ms. 2. 244.

-- Comp.

a. [aṃjas-kha] Ved. Straightforward, going straight on.

a. Ved. [aṃj-in] Unctuous, slimy; lubricated; shining, brilliant. --jiḥ

(1) A mark made with sandal &c. a Tilaka mark; rohitāṃjiranaḍvān Yaj. (raktatilaka).

(2) A commander, sender &c. --jiḥ --jī f.

(1) An ointment, pigment.

(2) Colour, hue.

(3) The sexual organ (?).

-- Comp.

a. Slippery, smooth(?)

[anakti svakiraṇaiḥ viśvaṃ; aṃjiṣṭhac-iṣṇuc Uṇ. 4. 2] The sun.

pp. Smeared over, bedaubed, anointed &c.; mostly as latter part of compounds; ghṛta-, taila-, śoṇita- &c. --ktā Night.

[aṃji, vā ṅīp]

(1) A blessing, auspicious desire.

(2) A pounding machine (peṣaṇayaṃtraṃ).

[aṃj-bāhu-īran; perhaps a Persian word]. A species of the fig-tree and its fruit.

1 P. (rarely A.) (aṭati, āṭa, aṭituṃ, aṭita). To wander or roam about (with loc.); roam over (sometimes with acc.); bho baṭo bhikṣāmaṭa Sk. go to beg alms; āṭa naikaṭikāśramān Bk. 4. 12; mahīmaṭan Dk. 38 --desid. aṭiṭiṣati; --freq. aṭāṭyate to wander about habitually, as a religious mendicant.

a. Wandering; kṣapāṭaḥ Bk. 2. 30 a night-roamer.

Wandering, roaming; bhikṣā-, rātri- &.

f. [aṭati maurvīṃ; aṭ-ani vā ṅīp] The notched extremity of a bow; sumanaso namayannaṭanau dhanuḥ N. 4. 96; ninyatuḥ sthalaniveśitāṭanī līlayaiva dhanuṣī adhijyatāṃ R. 11. 14.

[aṭ vā aṅ] The habit of roaming about (as a religious mendicant); so aṭyā, aṭāṭyā.

a. [na. ta.] Firm, steady, solid.

(Ety. doubtful) N. of a very useful medicinal plant, the shrub vāsaka Justicia Adhatoda, or Adhatoda Vasika (Mar. aḍuLasā).

f. [aṭaṃti carame vayasi mṛgayāvihārādyarthe vā yatra; aṭ ani, vā ṅīp] A forest, wood; āhiṃḍyate aṭhavyā aṭavīṃ S. 2.

A forester = āṭavikaḥ q. v.

1 A.

(1) To kill.

(2) To transgress, go beyond (fig. also). --Caus.

(1) To lessen, diminish.

(2) To despise, contemn, disregard.

a. [aṭṭayati anādriyate anyat yatra; aṭṭ-ghañ]

(1) High, lofty; loud.

(2) Frequent, constant (in comp).

(3) Dried, dry. --ṭṭaḥ --ṭṭaṃ [ādhāre ghañ]

(1) An apartment on the roof or upper story, a garret.

(2) A turret, buttress, tower; gopura- Mal. 9. 1; nareṃdramārgāṭṭaiva R. 6. 67, 16. 11.

(3) A market-place, market (probably for haṭṭa).

(4) A fine linen cloth.

(5) A palace, palatial building.

(6) Killing, injuring.

(7) Excess, superiority. --ṭṭaṃ Food, boiled rice; aṭṭaśūlā janapadāḥ Mb. (aṭṭaṃ annaṃ śūlaṃ vikreyaṃ yeṣāṃ te Nīlakaṇṭha).

-- Comp.

An apartment on the roof of a house; a palace also.

ind. [aṭṭo'nādaraḥ aṭṭaprakāraḥ aṭṭasya guṇavācitayā dvitvaṃ śakaṃdhvā- pararūpaṃ Tv.] Very loud.

[aṭṭyate anādriyate ripuranena, aṭṭakaraṇe lyuṭ] A weapon shaped like a discus (cakrākāraphalakāstraṃ). --naṃ [bhāve lyuṭ] Disregard.

[aṭṭaṭṭavat na pararūpaṃ]

(1) Overbearing conduct, contempt, disdain.

(2) Excess, superiority.

[aṭṭaiva alati paryāpto bhavati, al-ac svārthe kan] An apartment on the roof, an upper story; a palace; sarvatobhadraṃ nāmāṭṭālakamāruhya Mv. 6.

[aṭṭāla, svārthe kan]

(1) A palace, a lofty mansion

(2) N. of a country.

-- Comp.

1 U. To go.

N. of a metre.

1 P. To try, exert, attempt.

(5) P. To pervade, attain (Ved.).

1 P.

(1) To join.

(2) To attack.

(3) To argue, infer, discern, meditate.

[karaṇe lyuṭ] A shield. See aṭṭanaṃ.

A part of the plough.

1 P. To sound.

(2) (4A) To breathe, live (for an).

a. [aṇati yathecchaṃ nadati, aṇ-ac kutsāyāṃ kan ca] Very small, contemptible, mean, insignificant, wretched; pāpāṇake kutsitaiḥ P. II. 1. 54; oft. in comp. in the sense of deterioration or contempt; -kulālaḥ Sk. a contemptible potter. --kaḥ A kind of bird.

[aṇoḥ sūkṣmaśasyacīnādikasya bhavanaṃ kṣetraṃ; aṇu-yat] A field of aṇu, see below.

m. --ṇī [aṇati śabdāyate aṇ-in]

(1) The point of a needle.

(2) A linchpin, the pin or bolt at the end of a pole of carriage.

(3) A limit.

(4) The corner of a house (used for killing animals &c.).

-- Comp.

a. (ṇu-ṇvī f.) [aṇ-un] Minute, small, little, atomic (opp. sthūla, mahat); aṇoraṇīyān Bg. 8. 9; sarvopyayaṃ nanvaṇuḥ Bh. 3. 26 insignificantly small; aṇvapi bhayaṃ Ms. 6. 40; aṇvapi yācyamānaḥ Pt. 4. 26 asked but an atom, a very small quantity, Ms. 3. 51. --ṇuḥ

(1) An atom, a very small particle (an exceedingly small measure); the mote in a sunbeam, the smallest perceptible quantity; asthūlamanaṇvahrasvamadīrghaṃ brahma; aṇuṃ parvatīkṛ Bh. 2. 78 to magnify; cf. also 'To make mountains of molehills.'

(2) An atom of time (vyaṃjanamardhamātrā tadardhaṃ aṇu); it is said to be 54,675,000th part of a Muhūrta (48 minutes).

(3) N. of Śiva.

(4) N. of very small grain such as sarṣapa, cīnaka &c., anaṇuṣu daśamāṃśo'ṇuṣvathaikādaśāṃśaḥ Līlā. --ṇu n. the fourth part of a Matra.

-- Comp.

m. [aṇu-imanic], aṇutā-tvaṃ

(1) Minuteness, smallness, thinness, leanness, fineness.

(2) Atomic nature.

(3) The superhuman power of becoming as small as an atom, one of the 8 powers or siddhis of Śiva; (aṇimā laghimā prāptiḥ prākāmyaṃ mahimā tathā . īśitvaṃ ca vaśitvaṃ ca tathā kāmāvasāyitā)

a. [svārthe kan]

(1) Very small, atomic.

(2) Subtle, too fine.

(3) Acute. --kaḥ A small kind of grain, See aṇu.

Ved. A finger(?)

Ved. A fine hole in the strainer for the Soma juice (?)

a. [aṇu-īyasun, iṣṭac] Smaller, smallest, very small; aṇoraṇīyāṃsaṃ Bg. 8. 9 very small; aṇīyasi kāraṇe'naṇīyānādaro dṛśyate Dk. 142

1 P. To become minute or atomic.

1 A. (also aṭh) aṃṭhate, aṭhate To go, move.

p. p

(1) Gone.

(2) Rained.

[amaṃti saṃprayogaṃ yāṃti anena; am-ḍa Uṇ. 1. 111]

(1) The testicles.

(2) The scrotum.

(3) An egg; oft. used with reference to the world as having sprung from the primordial egg of Brahma; brahmāṃḍacchatraṃdaḍaḥ Dk. 1.

(4) The musk bag.

(5) Semen virile.

(6) N. of Śiva.

-- Comp.

[aṃḍa, svārthe kan] The scrotum. --kaṃ [alpārthe kan] A small egg; jagadaṃḍakaikatarakhaṃḍamiva Śi. 9. 9.

[aṃḍaḥ asti asya; aṃḍa āluc] A fish.

[aṃḍaḥ asti asya; aṃḍa-īran] A full-grown or full-developed man, a strong or powerful person; cirādaṃḍīreṇa tvayi tadapi rāmeṇa guṇitaṃ A. R. 4.

1 P. (aṃti), atati, atituṃ, atta-atita

(1) To go, walk; wander, to go constantly.

(2) To obtain (mostly Ved.)

(3) To bind.

(4) (aṃtati) To bind.

[atati satataṃ gacchati; at-kan] A wanderer, a passer-by, traveller.

[at-lyuṭ] Going, wandering. --naḥ A wanderer, a passer-by.

a. [na tat-jānāti] Not knowing that (tat i. e. Brahma).

a. [na. ba.] Having no shore or beach; precipitate, steep. --ṭaḥ

(1) A precipice, a steep crag.

(2) N. of a hill.

(3) The lower part of the earth.

-- Comp.

ind. Not so; -ucita a. not deserving that, not used to such things; kleśānāmatathocitaḥ Ram.

ind. Unjustly, undeservedly.

(Rhet.) The 'nonborrower', N. of a figure of speech in which the thing in question does not assume the quality of another though there is a reason for it; paraguṇānanuhārastvasya tatsyādatadguṇaḥ; e. g. dhavalosi yadyapi suṃdara tathāpi tvayā mama raṃjitaṃ hṛdayam . rāgapūritepi hṛdaye subhaga nihito na raktosi .. K. P. 10; or saṃgatānyaguṇānaṃgīkāramāhuratadguṇam . ciraṃ rāgiṇi maccitte nihitopi na rajyasi .. Kuval.

-- Comp.

a. [na. ba.]

(1) Having no ropes or musical strings (as a musical instrument); nātaṃtrī vādyate vīṇā Ram.

(2) Unrestrained; not necessarily binding; not being the object of the rule under consideration; thasvagrahaṇamataṃtraṃ, klībatvaṃ -traṃ Sk.

(3) Without formulas or empirical actions.

a. Alert, unwearied, careful, vigilant; ataṃdritā sā svayameva vṛkṣakān Ku. 5. 14, R. 17. 39, H. Pr. 33.

a.

(1) Not excited, cool.

(2) Unostentations.

(3) Unemployed. --pāḥ (pl.) N. of a class of deities among Buddhists.

[na. ba.] One who neglects his religious austerities; atapāstvanadhīyānaḥ Ms. 4. 190; an irreligious or impious man; idaṃ te nātapaskāya Bg. 18. 67.

a. Not heated &c.

-- Comp.

a. [na. ba.] Illogical, void of reasoning. --rkaḥ

(1) Absence of argument or reasoning, bad logic.

(2) An illogical reasoner.

a. Unthought of, unexpected; samameva gatosyatarkitāṃ gatimaṃgena ca jīvitena ca. Ku. 4. 22; Bh. 3. 137; -gamanena Mu. 4. --taṃ adv. Unexpectedly.

-- Comp.

a. Inconceivable; baffling thought or reasoning.

a. Bottomless. --laṃ [asya bhūkhaṃḍasya talaṃ pṛṣo- idamo'ttvam] N. of a pātāla or lower region, one of the 7 Patalas, being the first among them. --laḥ N. of Śiva.

-- Comp.

a. Ved. Not very strong.

ind. [idaṃ-tasil]

(1) Than this; from this (having a comparative force); ato devā avaṃtu no yato viṣṇurvicakrame Rv. 1. 22. 16; kimu paramato nartayasi māṃ Bh. 3. 6; ato'nyathā Ms. 5. 31.

(2) From this or that cause, hence, consequently, so, therefore (corr. to yat, yasmāt or hi, expressed or understood); aṃtargataṃ prāṇabhṛtāṃ hi veda sarvaṃ bhavānbhāvamatobhidhāsye R. 2. 43, 3. 50, Ku. 2. 5; athāto brahmajijñāsā S. B. now therefore &c.

(3) Hence, from this place; henceforth (of time or place); (-paraṃ, ūrdhvaṃ), afterwards.

(4) Then (corr. of yadi-yad).

-- Comp.

(a) further on, any longer (with abl.); hereafter; nivasiṣyasi mayyeva ata urdhvaṃ Bg. 12. 8.

(b) beyond this, further than this; bhāgyāyattamataḥparaṃ S. 4. 16 more than this; ataḥparaṃ nāsti mamottaraṃ V. 2 now I have nothing more to say;

(c) afterwards.

[atati gacchati ityatasaḥ atasac Uṇ. 3. 117]

(1) Wind, air.

(2) The soul.

(3) A garment made of the fibre of flax (-saṃ generally).

(4) A weapon.

Ved. [at-asic] A wandering mendicant.

(1) Common flax.

(2) Hemp.

(3) Linseed.

(4) A thicket, copse (?)

ind. [at-i]

(1) A prefix used with adjectives and adverbs, meaning 'very', 'too', 'exceedingly', 'excessively', 'very much,' and showing utkarṣa; nātidūre not very far from; -kṛśa very lean; -bhṛśaṃ very much; also with verbs or verbal forms; -siktameva bhavatā Sk.; svabhāvo hyatiricyate &c.

(2) (With verbs) Over, beyond; ati-i go beyond, overstep; so -kram, -car, -vah &c. In this case ati is regarded as a preposition upasarga.

(3)

(a) (With nouns or pronouns) Beyond, past, surpassing, superior to, eminent, respectable, distinguished, higher, above, (used with acc. as a karmapravacanīya, or as first member of Bah. or Tat. Comp.; in which last case it has usually the sense of eminence or higher degree: atigo, -gārgyaḥ, = praśastā gauḥ, śobhano, gārgyaḥ; -rājan an excellent king; or the sense of atikrāṃta must be understood with the latter member which will then stand in the accusative case; atimartyaḥ = martyamatikrāṃtaḥ; -mālaḥ, atikrāṃto mālāṃ; so atikāya, -keśara, q. v.); ati devān kṛṣṇaḥ Sk.; mānuṣānatigaṃdharvān sarvāngaṃdharva lakṣaye Mb; -mānuṣaṃ karma a deed which is beyond human power, i. e. a superhuman action; -kaśaḥ past the whip (as a horse), unmanageable; -tyad surpassing that; -tvāṃ, -tvān him or them that surpasses or surpass thee, so -māṃ, -yūyaṃ &c.

(b) (With nouns derived from roots) Extravagant, exaggerated, inordinate, excessive, extraordinary; e. g. -ādaraḥ excessive regard; -āśā extravagant hope; so -bhayaṃ, -tṛṣṇā, -ānaṃdaḥ &c. &c.; atidānāt balirbaddho naṣṭo mānātsuyodhanaḥ . vinaṣṭo rāvaṇo laulyādati sarvatra varjayet; cf. 'extremes are ever bad.'

(c) Unfit, idle, improper, in the sense of asaṃprati or kṣepa 'censure'; atinidraṃ = nidrā saṃprati na yujyate Sk. The gaṇaratnamahodadhi gives the following senses of atiḥ-vikramātikramābuddhibhṛśārthātiśayeṣvati . e. g. atirathaḥ rathādhikaṃ vikramavān; -matiḥ buddhyatikramaḥ; -gahanaṃ buddheraviṣayaḥ; -taptaṃ bhṛśataptaṃ; -vegaḥ atiśayito vegaḥ.

(1) An exaggerated tale.

(2) Idle or meaningless talk. --tha a.

(1) Exaggerated, incredible (aśraddheya).

(2) Unfit to be told.

(3) Past narration or mention, dead, lost.

(4) Swerving from one's caste traditions &c; lawless.

[atiriktaḥ kaṃdo yasya] N. of a tree hastikaṃda.

a. Afflicting very much, excessive exertion.

a. [atyutkaṭaḥ kāyo yasya.] Of an extraordinary size, gigantic. --yaḥ N. of a Rākṣasa, son of Ravaṇa who was killed by Lakṣmaṇa.

[prādi- sa.] a. Very difficult. --cchraṃ-cchraḥ [atikrāṃtaṃ kṛcchraṃ prājāpatyaṃ] Extraordinary hardship, a kind of severe penance to be finished in 12 nights Ms. 11. 213-4.

Overdone, done too much, excess; sarvatrātikṛtaṃ loke vyasanāyopakalpate Ram.

f.

(1) Overdoing.

(2) N. of a metre of 4 lines, each line containing 25 syllables.

[atiriktāni keśarāṇi yasya] N. of an aquatic plant kubjaka Trapa Bīpinosa.

1 U., 4 P.

(1)

(a) To step or pass beyond, get across, go over, cross; yatkathayituṃ pravṛttastatparityajya atidūramatikrāṃtosmi K. 346 led far away from my story, rambled, made a great digression; sapta kakṣāṃtarāṇyatikramya 92; nimiṣamātreṇātidūramatikrāmati 120; samīpepyatikrāmaṃtī M. 1 going so near; atikramya tāṃstānviśeṣān Me. 57.

(b) To pass over, pass by, walk past, go beyond; senāniveśadeśamatikramya Dk. 4, 10; kathamatikrāṃtamagastyāśramapadaṃ Mv. 7 is it passed or left behind; tasminnatikrāmati S. 7. 31 idaṃ kadalīgṛhamatikramya dṛśyate Ratn. 3 beyond the plantain-bower; taccātikramya kailāsagiriḥ K. 121; jaṃbudvīpamatikramya śiśiro nāma parvataḥ Ram.; atikrāmatyayaṃ K. 85 is going or departing.

(2) To excel, surpass; exceed (in number, strength &c.); irāvatīmatikrāmaṃtī bhava M. 4; atikrāmaṃtīmiverāvatīṃ prekṣe M. 1; vṛddhirnātikrāmati paṃcatāṃ Ms. 8. 151; karṇīsutamapyatikrāṃtaḥ Dk. 74; kalāsu rūpe cāpsarasopyatikrāṃtā 78 surpassing, superior to; śaktimanatikramya = yathāśakti Sk.

(3) To transgress, violate, go beyond, overstep; janakāgrajanmanoḥ śāsanamatikramya Dk. 2; nālaṃ puruṣo niyatilikhitāṃ lekhāmatikramituṃ 61; evamatikrātamaryāde tvayi Ve. 1, Ms. 9. 78; aye vātsalyādatikrāmati prasaṃgaḥ Māl. 6 Oh, the event through excessive affection transgresses all due limits; atikramya sadācāraṃ K. 160, 181.

(4) To exclude, pass by, neglect, set aside, leave; kiṃvā parijanamatikramya bhavān saṃdiṣṭaḥ M. 4; prathitayaśasāṃ prabaṃdhānatikramya M. 1 to the exclusion of.

(5) To go or pass away, elapse, roll on (as time); sā niśā aticakrāma Pt. 1; yathā yathā yauvanamaticakrāma K. 59; śaiśavaṃ 74; bhavatāmapyatikrāmati devārcanavidhivelā 47 is passing away (is being violated).; atikrāṃte daśāhe Ms. 5. 76; also trans. allow to pass; dvitrāṇi dinānyatikramya Dk. 100; atyakrāmamimānmāsāṃstadvadhaṃ pariciṃtayan Ram.; nāhāravelātikramaṇīyā K. 266.

(6) To overcome, overpower, seize; vyāladvipa ivāsmābhiratikramyaiva damyase Mv. 3. 31 by seizing or falling upon, by main force; kenāpi sattvena atikramya S. 6.

(7) To lose; sa hi svāmyādatikrāmet ṛtūnāṃ pratirodhanāt Ms. 9. 93 --Caus. To let pass, allow to go.

(1) Act of overstepping, going beyond &c.

(2)

(a) Breach of decorum or duty; aho atikramaḥ Mal. 7.

(b) Transgression, violation; upacāra- M. 4, 5.

(c) Trespass; disrespect, injury, opposition; brāhmaṇa- tyāgo bhavatāmeva bhūtaye Mv. 2. 10 refraining from all trespass against Brāhmaṇas; diśatyapāyaṃ hi satāmatikramaḥ Ki. 14. 9; kulānyakulatāṃ yāṃti brāhmaṇātikrameṇa ca Ms. 3. 63; etasminnatikrame paravatīyaṃ M. 3; gurujanātikramāt K. 160; śaśino jyeṣṭhātikramaḥ 56 transgression (passing through); marṣaṇīyoyamārohaṇātikramaḥ 81; vātsalyādatikramopi Mv. 1 violation (of due limits or propriety); Mv. 4. 25.

(3) Lapse, passing away (of time); anekasaṃvatsarātikramepi U. 4; velā- maṃ kṛtvā āgataḥ Pt. 1; ucitavelātikrame M. 2; saṃdhyā- Rām.

(4) Overcoming, conquering, surpassing; mostly with dur; svajātirduratikramā, svabhāvo duratikramaḥ &c.

(5) Neglect, omission, disregard; Ms. 11. 120.

(6) A vigorous attack, determined onset (= abhikrama q. v.).

(7) Excess.

(8) Abuse, misapplication.

(9) Imposition.

pp.

(1) Exceeded, surpassed, gone beyond &c.; sotikrāṃtaḥ śravaṇaviṣayaṃ Me. 103; sudūramatikrāṃtaḥ K. 35 departed, gone; manoratha -darśanā Mal. 10 beyond the reach even of desire; vicārātikrāṃtaḥ Mu. 5. 4 past the stage of thought; cakṣurviṣayātikrāṃteṣu pakṣiṣu H. 1.

(2) Past, gone by; -kunṛpati K. 5, past, former; 169Pt. 1. 333, Pt. 2, Bh. 3. 32; -pārthivaguṇān Mu. 1 former kings. --taṃ A past thing, a thing of the past, the past; -taṃ bhagavatī kathayati M. 5 your ladyship is speaking of the past; -te dhairyamavalaṃbyatām U. 3; kiṃ -upālaṃbhena H. 1; cf. 'let bygones be bygones.' -yogin a. with the moon in conjunction.

Overstepping, spending of time, excess; fault, offence; tenātikramaṇena duḥkhayati naḥ Mv. 3. 43.

pot. p. To be transgressed or violated, to be disregarded, passed by, neglected or avoided; -yaṃ me suhṛdvākyaṃ S. 2, 3, 6, 7; anatikramaṇīyasya janmamṛtyorivāgamaṃ H. 4. 74.

a. Very angry. --ddhaḥ [prā. sa.] N. of a Mantra mentioned in Tantras; aṣṭāviṃśatyakṣaro ya ekatriṃśadathāpi vā .. atikruddhaḥ sa vijñeyo niṃditaḥ sarvakarmasu).

a. Very cruel. --raḥ [prā. sa.]

(1) A malignant planet such as Saturn, Mars &c. (krūrā vakrā atikrūrāḥ).

(2) N. of a Mantra in Tantras (triṃśadakṣarako maṃtrastrayastriṃśadathāpi vā . atikrūraḥ sa vijñeyo niṃditaḥ sarvakarmasu).

a. [kṣip-kta] Thrown beyond. --ktaṃ A kind of sprain or dislocation.

a. Without a bedstead, able to dispense with a bed-stead.

1 P.

(1) To pass, elapse, pass away (as time); daśāhe'tigate Ram.

(2) To overcome, exceed, excel, See atiga.

(3) To pass over, pass by, neglect.

(4) To pass away, die.

(5) To escape.

a. [gam-ḍa] (in comp.) Exceeding, going beyond, transcending, excelling, surpassing; sarvaloka- Mu. 1. 2; kimauṣadhapathātigairupahato mahāvyādhibhiḥ Mu. 6 by diseases defying the powers of medicine, past the stage of physicking; bāṇairdehātigaiḥ R. 12. 48 piercing through their bodies; vayo- Ms. 7. 149 advanced in years, aged; saṃkhyātigāḥ saṃpadaḥ Bh. 3. 132; vapuḥ prakarṣeṇa janātigena Ki. 3. 2.

(1) N. of a star of the 6th lunar asterism.

(2) A large cheek or temple.

(3) One who has large cheeks.

a. Having an excessive or overpowering smell. --dhaḥ

(1) Sulphur.

(2) N. of various plants: caṃpaka, bhūtatṛṇa lemon-grass & mudgara.

N. of the plant putradātrī.

a. [atikrāṃto gāṃ]

(1) Very foolish, quite stupid.

(2) Inexpressible, indescribable.

a. Very deep, impenetrable.

a.

(1) Having excellent or superior qualities.

(2) Devoid of merits, worthless [guṇamatikrāṃtaḥ]. --ṇaḥ Excellent merits.

a. Very heavy(such as mercury &c.). --ruḥ A very respectable person, such as a father, mother &c. (trayaḥ puruṣasya atiguravo bhavaṃti pitā mātā ācāryaśca).

[atikrāṃtā guhāṃ madhyāvakāśena] N. of the plant pṛśriparṇī.

9 P. To take beyond the usual measure.

a. [atikrāṃto grahaṃ] Difficult to be comprehended, incomprehensible. --haḥ, --grāhaḥ

(1) Object of an apprehensive organ, such as sparśa 'touch' the object of tvac, rasa of jihvā &c. The Grahas are eight in number; prāṇa, vāc, jihvā, cakṣus, śrotra, manas, hastau & tvac; the corresponding atigrāhas being apāna, nāman, rasa, rūpa, śabda, kāma, karman & sparśa.

(2) Right knowledge, correct apprehension.

(3) Act of overtaking, surpassing &c.

(4) One who seizes or takes to a very great extent.

a. To be held in check, to be controlled. --hyaḥ N. of three libations made at the Jyotiṣṭoma sacrifice.

[atiśayena haṃti; han]

(1) A weapon.

(2) Worth.

a. Very destructive. --ghnī [atiśayena haṃti duḥkhaṃ; han-ṭhak] A happy state of complete oblivion which drowns all thought of whatever is disagreeable in the past; atighnīmānaṃdasya gatvā Bri. Ar. Up.

a. [camūmatikrāṃtaḥ] Victorious over armies.

1 P.

(1) To transgress, violate; be unfaithful to, offend (as a wife &c.); svaṃ svamācāramatyacāriṣuḥ Dk. 162; yathā cāhaṃ nāticare patīn; putrāḥ pitṝnatyacarannāryaścātyacaran patīn Mb.

(2) To pass by, neglect, omit.

(3) To overtake, overcome; surpass, excel.

a. Very changeable, transient. --rā [atikramya svasthānaṃ saroṃtaraṃ gacchati] N. of the shrub Hibiscus Mutabilis (padminī, sthalapadminī or padmacāriṇīlatā).

Excessive practice, overdoing.

(1) Transgression.

(2) Excelling,

(3) Overtaking &c.

(4) Accelerated motion of planets (kujādipaṃcagrahāṇāṃ svasvākrāṃtarāśiṣu bhogakālamullaṃghya rāśyaṃtaragamanaṃ); passage from one zodiacal sign to another.

a. Transgressing, surpassing &c.

adv. Very long; -raṃ mayā kṛtaṃ Ratn. 1 I have been very late; nāticiraṃ gatāyāṃ ca tasyāṃ K. 178 she had not long left when &c.

[atikrāṃtaḥ chatraṃ tulyākāreṇa] A mushroom, anise, principally Anesum or Anethum Sowa; N. of another plant, Barleria Longifolia. (-traḥ is said by Amara to be jalatṛṇabhedaḥ Mar. śetagavata; and -trā = śatapuṣpā Mar. śopa).

a. [atikrāṃtaḥchaṃdaḥdaṃ vā]

(1) Free from worldly desires.

(2) Exceeding thought or will.

(3) One who violates Vedic traditions of conduct. --s f. n.

(1) N. of two classes of metres (atikrāṃtā chaṃdaḥ vṛttānusārivarṇavinyāsabhedaṃ)

(2) Fondness, inclination.

[atikrāṃtā jagatīṃ dvādaśākṣarapādāṃ ekākṣarādhikyāt] N. of a class of metres belonging to the aticchaṃdas class, with 13 letters in each line (prathamā'tijagatyāsāṃ sā dvipaṃcāśadakṣarā.)

a. [atikrāṃto janaṃ] Not tenanted or inhabited.

a. Always wakeful. --raḥ The black Curlew (nīlavaka).

a. [atikrāṃto jātaṃ-jātiṃ janakaṃ vā] (opp. apajāta) Superior to his parentage.

1 P. 1. To survive, outlive.

(2) To surpass (in the mode of living); atyajīvadamarālakeśvarau R. 19. 15.

Surviving &c.

Extraordinary flight (of birds).

ind. [ati-tara (ma) p-āmu] more, higher (abl.); nṛttādasyāḥ sthitamatitarāṃ kāṃtaṃ M. 2. 7.

(2) Exceedingly, very much; excessive, great; -suduḥsahaḥ R. 3. 37; -rāṃkāṃtimāpatsyate Me. 15 will attain great splendour.

(3) Above, higher in rank (acc.); tasmādvā ete devā -rāmivānyāndevān Ken.

a. Very sharp, pungent. --kṣṇaḥ N. of the plant śobhāṃjana. --vrā dūb grass.

Rapacity, excessive greed or desire; -ṣṇā na kartavyā Pt. 5 one should not be too greedy. --ṣṇa a. Rapacious, very greedy.

1 P. To cross, pass or get over, surmount, overcome; durgāṇyatitaratiṃ te H. 4. v. l.; tayorātmanaśca kṣudhamatyatārṣaṃ Dk. 165 satisfied or appeased hunger; tepi cātitaraṃtyeva mṛtyuṃ śrutiparāyaṇāḥ Bg. 13. 25 cross beyond death.

Crossing, surmounting.

a. Crossing, overcoming.

[atati gacchati na tiṣṭhati; at-ithin Uṇ. 4. 2; lit. a 'traveller'; according to Manu ekarātraṃ tu nivasannatithirvrāhmaṇaḥ smṛtaḥ . anityaṃ hi sthito yasmāttasmādatithirucyate 3. 112]

(1) A guest (fig. also); atithineva niveditaṃ S. 4; kusumalatāpriyātithe S. 6 dear or welcome guest; puraṃdarapurātithiṣu pitṛṣu Dk. 2 the guests of Indra's capital i. e. dead; so samare yamanagarātithirakāri 12; dhanyānāṃ śravaṇapathātithitvameti (uktaṃ) Ratn. 2. 7 becomes a guest of, i. e. goes to or falls on the ears of the fortunate only; karoti te mukhaṃ tanvi capeṭāpātanātithiṃ K. P.

(2) Wrath.

(3) N. of a son of Kuśa and Kumudavatī and grandson. of Rāma.

-- Comp.

a. Ved. Travelling, wandering. --m. (thī) N. of a King, also called suhotra and atithi.

An epithet of Divodāsa whom the gods helped in overcoming Śambara.

a. Badly or excessively burnt. --gdhaṃ A bad kind of burn.

Munificence, liberality; atidāne balirbaddhaḥ Chāṇ. 50.

Violent inflammation.

6 P.

(1) To assign, to make over, transfer.

(2) To extend the application of, extend by analogy; pradhānamallanibarhaṇanyāyena atidiśati SB.; janapadatadavadhyośceti prakaraṇe ye pratyayā uktāste'trātidiśyaṃte P. IV. 3. 100 Sk., IV. 1. 151 Mbh.

(1) Transfer, making over, assigning.

(2) (Gram.) Extended application, application by analogy, transference of one attribute to another, attraction of one case or rule to another; atideśo nāma itaradharmasya itarasmin prayogāya ādeśaḥ (mīmāṃsā); or anyatraiva praṇītāyāḥ kṛtsnāyā dharmasaṃhateḥ . anyatra kāryataḥ prāptiratideśaḥ sa ucyate.. prākṛtāt karmaṇo yasmāttatsamāneṣu karmasu . dharmapraveśo yena syādatideśaḥ sa ucyate .. This atideśa is of 5 kinds: śāstra-, kārya-, nimitta-, vyapadeśa- & rūpa-. Thus in Grammar prakṛtivat vikṛtiḥ, karmaṇā karmavattulyakriyaḥ or puṃvat, ṇidvat, vyapadeśīvadbhāvaḥ & iṇvadikaḥ are instances. gosadṛśo gavayaḥ is an instance of rūpātideśa or analogy; vākyārthasyātideśasya smṛtirvyāpāra ucyate Bhāṣā. P. 80. atideśa is generally expressed by words showing likeness or resemblance, such as iva, vat, sadṛśa &c.

[atiśayena dīpyate] A plant, Plumbago Rosea (raktacitraka).

a. Very far; -re, -rāt, -reṇa usually with na (gen.) not far from; tapovanasya- S. 1.

The Supreme or highest God; N. of Śiva.

a. [dvayamatikrāṃtaḥ; nāsti dbayaṃ yasya vā] Surpassing the two (bṛhatkathā and vāsavadattā), or having no second or equal, incomparable, matchless; dhiyā nibaddheyamatidvayī kathā K. 5.

m. [atyutkṛṣṭaṃ dhanuryasya]

(1) An unrivalled archer or warrior.

(2) That which surpasses a maru or desert [dhanvānaṃ atikrāṃtaḥ].

f. [atikrāṃtā dhṛtiṃ aṣṭādaśākṣarapādāṃ vṛttiṃ ekākṣarādhikyāt]

(1) N. of a class of metres belonging to the aticchadaṃs group, consisting of 4 lines with 19 syllables in each (ṣaṭsaptatistvatidhṛtiḥ).

(2) Nineteen.

a. Ved. Out of danger.

f. N. of a Vedic metre of 3 Padas, the number of syllables in each being respectively 7, 6 and 7; (ṣaṭkaḥ saptakayormadhye stotṝṇāṃvivācīti . yasyāḥ sātinivṛnnāma gāyatrī dvidaśākṣarā).

Excessive sleeping. --dra a.

(1) Given to exessive sleep.

(2) Without sleep, sleepless. --draṃ ind. Past sleeping time (nidrā saṃprati na yujyate).

a. Very attractive (as an attributive of smell); āmodaḥso'tinirhārī Ak.

a. [atikrāṃto nāvaṃ] Disembarked, landed.

[paṃcavarṣamatikrāṃtā] A girl past five.

1 P.

(1) To pass over; neglect, omit, transgress.

(2) To fly by, beyond, or over; to cross --Caus.

(1) To delay, neglect; see atipātya below.

(2) To disrespect, offend; ye satyameva hi gurūnatipātayaṃti Mu. 3. 34 transgress, violate; atipātitakālasādhanā Ki. 2. 42.

(3) To cause to fly past or by.

(4) To make ineffectual; saṃśamanamevaṃ saṃśodhanamatipātayati Suśr.

(4) To snatch away, drag away.

Flying past or beyond; omission, neglect, missing, transgressing; exceeding, going beyond due bounds.

Passing away, lapse (of time); aho kāla- taḥ Mal. 2.

(2) Neglect, omission; transgression; na cedanyakāryātipātaḥ S. 1 if no other duty be neglected thereby, if it should not interfere with (the discharge of) any other duty; deviation from established laws or customs.

(3) Befalling, occurrence; duḥkhātipātena kaluṣīkiyaṃte K. 289; jaladhārātipātaḥ 302 falling.

(4) Ill-treatment, or usage.

(5) Opposition, contrariety.

pp.

(1) Put off, delayed &c.

(2) Quite or entirely broken; asthiniḥśeṣataśchinnamatipātitam Suśr. --taṃ Complete fracture of a bone.

a.

(1) Acute, running a rapid course.

(2) Surpassing in speed, swifter than (in comp.); tatāra vidyāḥ pavanātipātibhirdiśo haridbhirharitāmiveśvaraḥ R. 3. 30.

pot. p. To be delayed or put off; kāmamanatipātyaṃ dharmakāryaṃ devasya S. 5.

[atiriktaṃ bṛhat patraṃ yasya] The teak tree, or the hastikaṃdavṛkṣa.

m. A better road than common, a good road.

4 A.

(1) To go beyond; spring over.

(2) To neglect, omit, trangress. --Caus. To allow to pass by.

a. [atikrāṃtaḥ padaṃ]

(1) Having no feet.

(2) Too long by one foot.

f.

(1) Going beyond, passing, lapse; deśakālātipattau ca gṛhītvā svayamarpayet Y. 2. 169.

(2) Non-performance, failure; liṅnimitte ḷṅ kriyātipattau P. III. 3. 139 (the conditional is used instead of the potential, when the non-performance of an action is implied).

(3) [pattiṃ atikrāṃtaḥ] One surpassing a foot-soldier.

p. p. Gone beyond, transgressed, missed, past &c.

Excessive familiarity or intimacy; Prov. atiparicayādavajñā 'Familiarity breeds contempt.'

a. One who has vanquished his enemies. --raḥ A great or superior enemy.

a.

(1) Far out of sight, not discernible; -vṛtti obsolete (words).

(2) Not hidden, visible.

A very heinous sin, incest, (mātṛgamanaṃ duhitṛgamanaṃ snuṣāgamanaṃ, puṃsāṃ; putrapitṛśvaśuragamanaṃ ca strīṇāṃ, atipātakāni ucyaṃte.)

f. N. of a Vedic Metre of 3 padas, the number of syllabes in each being respectively 6, 8 and 7.

Great continuity; -prahitāstravṛṣṭibhiḥ R. 3. 58 very rapidly or in rapid succession.

ind. Very early in the morning, in the early dawn Ms. 4. 62.

a.

(1) Overbearing Ms. 9. 320.

(2) Grown very much.

[atikramya maryādāṃ praśnaḥ] A question about transcendental truths; a vexatious or extravagant question that is asked though a satisfactory reply has already been given; e.g. Valaki's question to Yājṇavalkya about Brahma in bṛhadāraṇyakopaniṣad.

f.

(1) Excessive attachment; nātiprasaṃgaḥ pramadāsukāryaḥ Pt. 1. 187; strīṣvatiprasaṃgāt Dk. 101.

(2) Over-rudeness, impertinence; tadviramātiprasaṃgāt U. 5; mā bhūtpunarbata kathaṃcidatiprasaṃgaḥ Mv. 3. 16 indiscretion or imprudence; yadetāvataḥ paribhavātiprasaṃgasya tulyaṃ syāt Mv. 5 an insult.

(3) Extraordinary or unwarrantable stretch of a (grammatical) rule, or principle; also = ativyāpti q. v.

(4) A very close contact; atiprasaṃgādvihitāgaso muhuḥ Ki. 8. 33 (avicchedasaṃga).

(5) Prolixity; alamatiprasaṃgena Mu. 1.

The time after the ceremony in which the praiṣa Mantras are used.

A girl who has attained a marriageable age, a grownup girl.

a. Very strong or powerful; jayatyatibalo rāmo lakṣmaṇaśca mahābalaḥ Ram. --laḥ An eminent or matchless warrior (atiratha). --laṃ

(1) Great strength or power.

(2) A powerful army. --lā

(1) N. of a medicinal plant, Sidonia Cordifolia and Rhombifolia.

(2) N. of a powerful charm or lore taught by Viśvāmitra to Rāma: --gṛhāṇa dve ime vidye balāmatibalāṃ tathā . na te śramo jarā vābhyāṃ bhavitā nāṃgavaikṛtam .. na ca suptaṃ pramattaṃ vā dharṣayiṣyaṃti nairṛtāḥ . na ca te sadṛśo rāma vīryeṇānyo bhaviṣyati .. sadevanaranāgeṣu lokeṣviha pumāṃstriṣu . na saubhāgye na dākṣiṇye na buddhiśrutipauruṣe .. nottare pratipattavye tvattulyo vā bhaviṣyati . etadvidyādvayaṃ prāpya yaśaścāvyayamāpsyasi .. balāmatibalāṃ caiva jñānavijñānamātarau . kṣutpipāse ca te rāma nātyarthaṃ pīḍayiṣyataḥ .. jayaśca durgakāṃtārapradeśeṣvaṭavīṣu ca . sāratāṃ triṣu lokeṣu gamiṣyasi ca rāghava .. pitāmahasute hyete vidye cāyurbalāvahe . See R. 11. 9 also.

(3) N. of one of Daksha's daughters.

a. Childish, puerile. --kaḥ An infant.

[atikrāṃtā bālyāvasthāṃ] A cow two years old; varṣamātrā tu bālā syādatibālā dvivārṣikī.

Over-continence, or abstinence (opp. atimaithunaṃ). --ryaḥ [atikrāṃto brahmacaryaṃ] One who has violated the student's life, who cohabits with women.

(1) Excessive burden, great load; ko'tibhāraḥ samarthānāṃ Pt. 1. 22; iti manasi nyastaciṃtātibhāraḥ Ratn. 3. 5; sā muktakaṃṭhaṃ vyasanātibhārāt cakraṃda R. 14. 68 through excessive grief; duḥkhātibhāropi laghuḥ sa mene Ki. 3. 33.

(2) Speed.

(3) Excessive obscurity (of a sentence).

-- Comp.

f. [ati bibheti asyāḥ darśanāt; bhī-kvip] Lightning; flash of Indra's thunderbolt.

1 P.

(1) To spring forth, arise; śabdaśca ghoro'tibabhūva Mb.

(2) To surpass, excel; to overcome, subdue, overpower.

Surpassing, defeating, conquering.

a. Surpassing all, epithet of Viṣṇu.

f.

(1) Excess, culmination, highest pitch; -miṃ gam-yā to go to excess, to reach the climax; -miṃ tasyā abhiniveśo gamiṣyati Mal. 2; miṃ gatonurāgaḥ 7; tatra sarvalokasya- miṃ gataḥ pravādaḥ ibid. widely known, become notorious, noised abroad; -mimayaṃ gato na śakyate nivartayituṃ K. 156; sarvotsavānābhatibhūmimivādhiśayānā 158; sarvapauruṣātibhūmiḥ Dk. 30; -miṃ gatena raṇaraṇakena U. 1, Śi. 9. 78, 10. 80.

(2) Boldness, impropriety, violation of due limits (amaryādā); vipadi na dūṣitātibhūmiḥ Śi. 8. 20.

(3) Eminence, superiority.

(4) Extensive land.

Voracity, surfeiting oneself, excess in eating.

a. Very auspicious. --lyaḥ N. of a tree, (bilvavṛkṣa).

f. --mānaḥ Haughtiness, too great pride; atimāne ca kauravāḥ Chāṇ. 50.

a. Superhuman.

a. Exceeding due limits.

Close contact.

a. [atiśayitaṃ māṃsaṃ yatra] Fleshy, plump, fat, as jaṃghā, adharoṣṭha &c.

a. [atikrāṃto mātrāṃ, atiśayitā mātrā pramāṇaṃ yasya vā] Exceeding the proper measure, inordinate, excessive; -bhāsvaratvaṃ M. 1. 8; (in comp) very much, beyond measure; -suduḥsahāni S. 4. 3 quite insupportable; -lohitatalau 1. 30; munivrataistvāmatimātrakarśitāṃ Ku. 5. 48 --traṃ, --mātraśaḥ ind. Beyond measure, inordinately, excessively.

a. [mānamatikrāṃtaḥ] Immeasurable, very great or wide (as fame); -nayā kīrtyā Dk. 1.

a. [māyāmatikrāṃtaḥ] Finally liberated, emancipated from the Maya or illusion of the world.

a. Very windy. --taḥ, --vātaḥ A strong hurricane, storm, violent gust of wind.

a.

(1) Over-measured, excessive.

(2) [a-timita] Not wet.

A great friend, epithet of a very friendly constellation.

a.

(1) Entirely free from worldly desires, finally emancipated.

(2) Barren, seedless.

(3) Surpassing (a necklace of) pearls; atimuktamadgrathitakesarāvalī Mal. 5. 8. --ktaḥ --ktakaḥ

(1) A kind of creeper (mādhavī, Mar. kusarī or kasturamogarā) represented as twisting itself round the mangotree and as the beloved of that tree; cf. ka idānīṃ sahakāramaṃtareṇātimuktalatāṃ pallavitāṃ sahate S. 3, parigṛhāṇa gate sahakāratāṃ tvamatimuktalatācaritaṃ mayi M. 4. 13.

(2) N. of a tree, Dalbergia Oujeinensis (tiniśa).

(3) (-ktakaḥ) Mountain ebony; N. of a tree called harimaṃtha (tiṃdukavṛkṣa, tālavṛkṣa also).

f. --mokṣaḥ Final liberation (from death).

a. Overcoming death. --tyuḥ Final liberation from death (mokṣa); tameva viditvā 'timṛtyumeti nānyaḥ paṃthā vidyate Up.

(1) Very great fragrance.

(2) N. of a plant navamallikā, Jasminum Heterophyllum or Arboreum.

A kind of barley.

Over-flow, excess.

a. Very fleet or swift; sāraṃgeṇātiraṃhasā S. 1. 5.

a. Very red or very much attached. --ktā N. of one of the 7 tongues of Agni.

[atikrāṃto rathaṃ rathinaṃ] An unrivalled warrior, fighting from his car (amitān yodhayedyastu saṃprokto'tirathastu saḥ); dattvā'bhayaṃ sotirathaḥ Ve. 3. 26. Several Atirathas are mentioned in Bhārata Udyogaparvan.

Great speed, precipitateness, head-long speed, rashness; -kṛtānāṃ karmaṇāṃ Bh. 2. 99; darśana- pradhāvitena K. 192 great hurry.

(Very juicy) N. of various plants, mūrvā, rāsnā and klītanaka.

m.

(1) An extraordinary or excellent king.

(2) One who surpasses a king.

a. Ved. [atikrāṃto rātriṃ] Prepared over-night. --traḥ [atiśayitā rātriḥ, tataḥ astyarthe ac]

(1) An optional part of the Jyotiṣṭoma sacrifice (ekarātrasādhyagavāmayane prathamasaṃsthaḥ yāgabhedaḥ).

(2) Dead of night.

(Gen. used in pass.)

(1) To surpass, excel, be superior to (with abl.); aśvamedhasahasrebhyaḥ satyamevātiricyate H. 4. 131; gṛhaṃ tu gṛhiṇīhīnaṃ kāṃtārādatiricyate Pt. 4. 81; vācaḥ karmātiricyate 'example is better than precept;' sometimes with acc.; na ca nārāyaṇo'trabhavaṃtamatiricyate K. 203; or used by itself in the sense of 'to be supreme,' 'prevail', 'triumph', 'predominate', 'be mightier'; na kiṃcidatiricyate Ms. 9. 296 none is supreme or higher than another; 12. 25; so daivamatrātiricyate, svabhāvotiricyate H. 1. 17; svalpamapyatiricyate H. 2 is of great importance.

(2) To be left with a surplus, be redundant or superfluous.

pp.

(1) Surpassed, excelled; sarvātiriktasāreṇa R. 1. 14 strength exceeding that of all creatures; sutajanmātiriktena mahotsavena K. 137 surpassing the birth of a son.

(2) Redundant, superfluous, remaining over and above; paripūritahṛdayātiriktaharṣamiva K. 66 not contained in the heart.

(3) Excessive, exuberant.

(4) Unequalled, unsurpassed; supreme, elevated; samaśnuvānāḥ sahasā'tiriktatāṃ Ki. 14. 33 being raised up or elevated.

(5) Different (generally vyatirikta in this sense, q. v.).

(6) Quite empty.

-- Comp.

[ric-ghañ]

(1) Excess, exuberance, excellence, eminence; pauruṣātirekaḥ U. 6; so mada-, vīrya-, guṇa- &c.

(2) Redundancy, surplus, superfluity.

(3) Difference.

m. [rocate iti ruk strīṇāṃ ūrudeśaḥ; atikrāṃto rucaṃ Tv.] The knee. --k f. A very beautiful woman.

a. Very lovely. --rā N. of two metres, the one a variety of atijagatī, and the other also called cūḍi-li-kā.

a.

(1) Very rough or barren; devoid of affection, cruel.

(2) Very affectionate [atikrāṃto rūkṣaṃ]. --kṣaḥ N. of a variety of grain.

a.

(1) Formless, such as wind.

(2) Very beautiful. --paṃ Great beauty; as -vatī kanyā. --paḥ [atikrāṃto rūpaṃ] the Supreme Being.

a. (ri n) Exceeding one's income, extravagant.

Consumption.

a. Very hairy, shaggy. --śaḥ

(1) A wild goat.

(2) A large monkey. --śā A pot-herb (nīlabuhnā) Convolvulus Argenteus.

(1) Excessive fasting.

(2) Transgression; na yuktamatrāryajanātilaṃghanaṃ Ki. 14. 9.

a. Erring, committing mistakes; nartakīrabhinayātilaṃghinīḥ R. 19. 14

N. of a Prākṛta Metre of four lines with 16 Mātrās in each.

a. Very talkative, garrulous; ākroṣṭācātivaktā ca brāhmaṇānāṃ Mb.

a. Very crooked. --kraḥ N. of the five planets (bhauma and others); ativakrā nagāṣṭake iti jyotiṣoktaṃ sūryasya saptamāṣṭamasthitivaśāt pūrvagativiparītapaścādgatiśālibhaumādipaṃcakaṃ Tv.

a. Very old, aged, advanced in years.

m. One who is beyond castes and orders (yo vedāṃtamahāvākyaśravaṇenaiva kevalam . ātmānamīśvaraṃ veda so' tivarṇāśramī bhavet).

a. Very round. --laḥ N. of a grain or pot-herb (kalāyaviśeṣa.)

1 P. To carry over or across. --Caus.

(1) To spend, pass (as time); kiṃ vā mayāpi na dinānyativāhitāni Mal. 6. 13; ativāhayāṃbabhūva triyāmāṃ R. 9. 70; ṛtūn 19. 47.

(2) To let pass over, get through successfully; guhāvisārīṇyativāhitāni mayā kathaṃcidghanagarjitāni R. 13. 28 allowed to pass over my head, endured; sa śāpastenātivāhitaḥ Ks. 33. 91.

(3) To rid oneself of, elude, avoid; asmiṃstamālaviṭapāṃdhakāre praviśya enamativāhayāvaḥ Ratn. 2 get out of his way, elude his pursuit (and thus cheat him).

(4) To transplant, remove (to another place), bring or carry over; alakāmativāhyaiva vasatiṃ vasusaṃpadāṃ Ku. 6. 37.

(5) To follow, tread (as a path); lokātivāhite mārge Sarva.

[atītya dehaṃ anyadehe vāhaḥ prāpaṇaṃ sa. ta.]

(1) Passing or conveying of the sūkṣmaśarīra, the subtle principle of life, to other bodies at the expiry of good actions (adṛṣṭa) contributing to the enjoyment of worldly pleasures.

(2) Carrying over.

[atītya etaṃ dehaṃ bāhayati dehāṃtaraṃ prāpayati; vah-ṇvul] The deity or spirit appointed by God to help in the conveying of the jīva or sūkṣmaśarīra in the above manner.

(1) Passing, spending.

(2) Excessive toiling or enduring, bearing too much load; too heavy burden; H. 3.

(3) Despatching, sending away, ridding oneself of; kathamasya- naṃ bhaviṣyati Pt. 5 how shall I rid myself of him?

a. [ativāhostyasya ṭhan] Able to convey to other bodies, See ativāha.

pp. Spent, passed. --taḥ An inhabitant of the lower world. --taṃ (sūkṣmaśarīraṃ) = ativāha, q. v.

(1) Very harsh, abusive or insulting language, reproof; ativādāṃstitikṣeta Ms. 6. 47; reprimand, correction; ativādādvadāmyeṣa mā dharmamabhiśaṃkithāḥ Mb.

(2) Exaggeration, exaggerated talk, hyperbole (atyukti); ativādaṃ śaṃsati ativādena vai devā asurān atyudya athainānatyāyan Ait. Br.